Abraham had the benefit of knowing exactly what God wanted him to do. It says in Genesis 12:1, “Now the LORD said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you.” Abraham went where the LORD told him to and afterward the LORD said, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever” (Genesis 13:14-15). Later, the LORD tested Abraham by asking him to do something that he could only do if he believed that God would keep his promise to him. It says in Genesis 22:1-3:
After these things God tested Abraham and said to him, “Abraham!” and he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him.
Just as Abraham reached out his hand and took the knife to slaughter his son, the angel of the LORD stopped him and Abraham sacrificed a ram instead of his son Isaac (Genesis 22:10-13).
And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” (Genesis 22-15-18)
The Hebrew word that is translated obeyed, shama (shaw-mah’) means to hear intelligently (H8085). Abraham’s ability to comprehend what the LORD wanted him to do was based on his experience with hearing the voice of God. It was not only that Abraham could hear what the LORD was saying, but also that he was familiar with God’s plan of salvation and could fit his own circumstances into its framework.
Hebrews 11:17-19 tells us, “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, ‘Through Isaac shall your offspring be named.’ He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” The Greek word that is translated considered, logizomai (log-id’-zom-ahee) means “to reason out, to think out, to find out by thinking” (G3049). Paul used the word logizomai when he said, “Abraham believed God, and it was counted unto him for righteousness” (Romans 4:3, emphasis mine). The words counted and consider both have to do with thinking about what someone has asked us to do and deciding whether or not we will do it.
After Abraham died, it says in Genesis 26:1-5:
Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring, I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.
God’s conversation with Isaac was similar to his conversation with Abraham with the exception that his promise to bless all the nations of the earth through Isaac’s offspring was not based on Isaac’s obedience, but that of his father Abraham’s. God said, “And in your offspring all the nations of the earth shall be blessed because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws” (Genesis 26:4-5).
Abraham obeyed God’s voice, but it says that he “kept” God’s charge, commandments, statutes, and laws (Genesis 26:5). The Hebrew word that is translated kept, shamar (shaw-mar’) means to watch or to be on one’s guard. “The word naturally means to watch over some physical object, to keep an eye on it. In its participial form, the word means human guards, those who watch for people or over designated objects (Jgs 1:24; Ne 12:25). The Lord, as the moral Governor of the world, watches over the moral and spiritual behavior of people (Job 10:14)” (H8104). It could be that Abraham’s presence in the land of Canaan was meant to be a mechanism by which God was able to keep tabs on or be aware of what was going on in an area of the world where his sovereignty was not acknowledged or respected.
When Abraham was confronted by Abimelech king of Gerar regarding his lie about Sarah being his wife, he told Abimelech, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife'” (Genesis 20:11). The Hebrew word translated fear, yir’ah (yir-aw’) refers to moral reverence. “This fear is produced by God’s Word (Ps119:38; Pr 2:5) and makes a person receptive to wisdom and knowledge” (H3374). In spite of the fact that Abimelech never harmed Abraham and they later formed a treaty in which they swore to not deal falsely with each other (Genesis 21:22-24), when God instructed him to go back to Gerar and settle down there because of a famine in Beer-lahai-roi (Genesis 26:6-7), Isaac lied about Rebekah being his wife.
In his Sermon on the Mount, Jesus warned his disciples, “Judge not, that you be not judged. For with the judgment you pronounce you will be judged and with the measure you use it will be measured to you” (Matthew 7:1-2). The Greek word that is translated judge, krino (kree’-no) means “to judge in one’s own mind as to what is right, proper, expedient; to deem, decide, determine” (G2919). Isaac’s reason for lying about Rebekah being his wife didn’t have anything to do with Abimelech’s track record of behavior, but his own determination that it wasn’t safe for him to reveal his marital status. When Isaac’s lie was discovered, it says in Genesis 26:9-11:
So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.'” Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us.” So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.”
Abimelech’s assessment of the situation was accurate and his determination that Isaac would have brought guilt upon his people was based on his previous experience with Abraham (Genesis 20:18). Therefore, it seems that Abimelech was actually receptive to the wisdom and knowledge of God (Genesis 20:3-7).
One of the ways that Isaac could have handled the situation in Gerar would have been to ask God to protect him and to prevent the Philistines from taking Rebekah away from him by force. Jesus told his disciples to, “Ask, and it will be given to you, seek, and you will find; knock and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:7-11). Another way of expressing what Jesus meant by his instruction for believers to ask, seek, and knock when they need God’s assistance might be that they should pursue God’s will and then, they will be assured of getting his help.
The Greek word that is translated good things in Matthew 7:11, agathos (ag-ath-os’) refers to that which is good for you or you could say the things that God wants you to have because they are beneficial to you (G18). One of the meanings of the word agathos is suitable or adapted to. Paul used the word agathos when he instructed believers to follow the example of Christ. He said, “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me'” (Romans 15:1-3, emphasis mine).
Jesus said, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12). This simple statement is often referred to as The Golden Rule and Jesus indicated that it encapsulates the essence of the entire Old Testament of the Bible. Following this statement, Jesus instructed believers to “enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:13-14). Jesus’ reference to gates and the way to destruction and the way to life indicated that he was talking about God’s will for mankind to be saved from their sins. The Apostle Peter said that God is “not willing that any should perish, but that all should come to repentance” (2 Peter 3:9, KJV). This is evident in the LORD’s promise to bless all the nations of the earth through Abraham’s offspring because he obeyed God’s instruction to offer his son Isaac as a burnt offering (Genesis 22:15-18).
Jesus said that “the gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:14). We know from Abraham’s example that the way to life is found through believing. It says in Genesis 15:6 that Abraham “believed in the LORD; and he counted it to him for righteousness.” The reason why it was hard for Abraham to believe in the LORD was because God told him he was going to do something for him that was impossible. God said, “‘Your very own son shall be your heir.’ And he brought him outside and said, ‘Look toward heaven and number the stars, if you are able to number them.’ Then he said to him, ‘So shall your offspring be'” (Genesis 15:4-5).
Immediately after he was instructed to go to Gerar, God told Isaac he would be with him and would bless him (Genesis 26:3), and yet, Isaac felt the need to lie about Rebekah being his wife in order to protect himself from being killed (Genesis 26:7). This decision not only resulted in Abimelech asking Isaac to leave his territory (Genesis 26:16), but also to a persistent problem with obtaining water while Isaac was dwelling in the land of the Philistines (Genesis 26:15). Ultimately, Isaac was deceived by his own son Jacob and in spite of God’s blessing, there was conflict in his family for the rest of his life.
Jesus used the example of trees bearing fruit to explain how a person’s behavior reveals the condition of his heart. He said, “Beware of false prophets who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased trees bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matthew 7:15-20).
Isaac’s twin sons were at odds with each other even before they were born (Genesis 25:22), so it’s no wonder they competed with each other for their father’s attention, but the marked difference between these two men was that Jacob wanted to please his father, whereas Esau took for granted his favored position. It says in Genesis 26:34-35, “When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.” Even so, Esau remained his father’s favorite and “when Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, ‘My son’; and he answered, ‘Here I am.’ He said, ‘Behold, I am old’ I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die'” (Genesis 27:1-4).
Isaac’s wife Rebekah knew that it wasn’t God’s will for Esau to receive his father’s blessing because the LORD had told her, “the one shall be stronger than the other, the older shall server the younger,” (Genesis 25:23), so she intervened and helped Jacob trick his father into blessing him instead (Genesis 27:8-13). Although this was the wrong way for Jacob to obtain his father’s blessing, Jacob was doing God’s will when he followed his mother’s instructions (Genesis 27:8). It also says in Hebrews 11:20 that it was, “By faith Isaac invoked future blessings on Jacob and Esau.” This seems to suggest that Isaac knew he was being tricked and went along with his son’s charade because he believed God wanted him to bless Jacob rather than Esau.
Jesus told his followers, “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name and cast out demons in your name, and do many mighty works in your name?’ And then I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness'” (Matthew 7:21-23). Jesus made it clear that God’s will is not evidenced by miraculous power, but by its consistency with his commandments. The Greek word that is translated does in the phrase “does the will of my father” is poieo (poy-eh’-o). This is the same word Jesus used when he said every healthy tree “bears” or produces good fruit (G4160). A word that is derived from poieo is poiema (poy’-ay’mah) which means a product, a thing that is made (G4161). The Apostle Paul used the word poiema when he said we are God’s “workmanship,” created in Christ Jesus for good works (Ephesians 2:10, KJV).
One of the ways we can look at God’s will is to see that it’s not about what we do, but about who we are. Of course, it matters what we do because sin can keep us from hearing God’s voice and understanding how our circumstances fit in with his plan of salvation. The ultimate goal is for believers to be in constant communication with the Lord and to follow his instructions daily. Jesus said, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell and great was the fall of it” (Matthew 7:24-27).
Jesus’ reference to a house that was founded on the rock was meant to convey the idea of sound doctrine, in other words, the Bible itself, not what you might hear from an unreliable second hand source of information. The best way to learn about God’s will and how it applies to you specifically is to read the Bible for yourself. Jesus’ Sermon on the Mount, which is recorded in Matthew chapters 5-7, is a comprehensive explanation of how God’s kingdom works in the world that we currently live in. If you are a Christian, your spiritual health and success can be greatly improved by reading it and applying its principles to your life.
If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart:
Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life. I want to trust you and follow you as my Lord and Savior.
If you prayed this prayer, please take a moment to write me at firstname.lastname@example.org and let me know about your decision.
God bless you!