Reconciliation

The thing that separates the human race from all other creatures on the earth is that it was created for the specific purpose of having fellowship with God. Genesis 1:27 tells us that God created man in his own image, “in the image of God he created him; male and female he created them.” The fall of mankind resulted in the separation of God and man (Genesis 3:8) and made it necessary for something to be done to restore the fellowship that was once existed (Genesis 3:15). One of the first steps in God’s plan of salvation was the establishment of a covenant with Abraham that made it possible for them to have a relationship based on equality. It says in Genesis 15:6 that Abraham believed the LORD, “and he counted it to him as righteousness.” The Hebrew word that is translated counted, chashab (khaw-shab’) means that God ‘reckoned’ Abraham’s faith as righteousness (H2803). Reckon is an accounting term that has to do with settling accounts, to make a calculation. Generally, the word chashab “signifies a mental process whereby some course is planned or conceived.” Therefore, when God counted Abraham’s faith as righteousness, he was applying the credit that was established when Jesus died on the cross in advance in order to make it possible for Abraham to be free from his moral debt. The biblical term for this is act is atonement. The theological meaning is that of “‘covering over,’ often with the blood of a sacrifice, in order to atone for some sin. This means that the ‘covering over’ hides the sin from God until the death of Christ takes away the sin of the world (cf. John 1:29; Hebrews 10:4)” (H3722).

The beginning of the restoration of fellowship between God and mankind was the construction of a tabernacle which was also referred to as the tent of meeting, a place where God could reside among the Israelites (Exodus 25:8). God told Moses, “There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel” (Exodus 25:22). The materials that were needed for constructing the tabernacle were taken from the Israelites’ personal possessions through freewill offerings that had to eventually be stopped because the people brought much more than was needed for doing the work that the LORD had commanded them to (Exodus Exodus 36:5). Exodus 38:24-25 states that “all the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering was twenty-nine talents and 730 shekels, by the shekel of the sanctuary. The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels by the shekel of the sanctuary.” Using today’s prices, the silver and gold that was used for constructing the tabernacle would have been worth about $70 million dollars. The interesting thing about the huge amount of gold and silver that was collected was that it came from millions of pieces of jewelry and other such trinkets that weren’t worth very much on an individual basis (Exodus 35:22). It was only because everyone did their small part that the massive fortune that it took to build the temple was able to be accumulated.

In spite of their extreme value, the articles that were inside the tabernacle were not kept under lock and key. The tabernacle or tent of meeting as it was also known was literally a tent that was made up of ten curtains that were clasped together so that they appeared to be a single structure (Exodus 26:6). The simple arrangement of the articles inside the tabernacle suggest that it was meant to be for the most part an open space where God’s glory could rest (Exodus 40:34-35). Exodus 40:2-8 describes the tabernacle’s layout. It states:

“On the first day of the first month you shall erect the tabernacle of the tent of meeting. And you shall put in it the ark of the testimony, and you shall screen the ark with the veil. And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps. And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, and place the basin between the tent of meeting and the altar, and put water in it. And you shall set up the court all around, and hang up the screen for the gate of the court.”

The most important item in the tabernacle was the ark of the testimony which was separated from everything else by a linen veil (Exodus 40:3). The Hebrew word that is translated veil in Exodus 40:3, paroketh (paw-roh’-keth) is derived from the word perek (peh’-rek) which means “to break apart; fracture, i.e. severity” (H6331). It could be that the veil was somewhat like a do not enter sign that served as a warning to any curious observers that might have been thinking about checking out its contents. The ark of the testimony is described in Exodus 25:10-16 which states:

“They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. You shall make poles of acacia wood and overlay them with gold. And you shall put the poles into the rings on the sides of the ark to carry the ark by them. The poles shall remain in the rings of the ark; they shall not be taken from it. And you shall put into the ark the testimony that I shall give you.”

A cubit was roughly 18 inches, so the dimensions of the ark would have been about 45 inches long by 27 inches wide and 27 inches high. The fact that the ark was overlaid with pure gold inside and out meant that it was not only expensive to produce, but also very heavy. The poles that were used to carry the ark were very dense and therefore, resistant to decay, but they also added additional weight that made transporting the ark an arduous task. The stone tablets containing the Ten Commandments were kept inside the ark and were identified as “God’s testimony (Exodus 25:16; 31:18; 32:15).” Because the Ten Commandments represent the covenant that God made with Israel, they are also called the “‘tables of the covenant’ (see Deuteronomy 9:9; 11:15);” and they were preeminent in the tabernacle. As a result, the tabernacle is sometimes called the tabernacle of the testimony; and the ark is sometimes called the ark of the testimony (H5715).

The Apostle Paul talked about God’s word in the context of something that is being veiled from unbelievers (2 Corinthians 4:3-4). Paul may have associated his gospel with the ark of the testimony because he received it from God through direct revelation (Ephesians 3:5). Paul said, “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us: (2 Corinthians 4:7). Paul referred to his physical body as a jar of clay in order to emphasize the point that God was using him as a vessel for carrying his word to the Gentiles, but being made out of clay meant that Paul wasn’t necessarily a good vessel or one that was enhancing the contents of his message in any way. Paul indicated that the surpassing power of the gospel, which was its ability to draw men to God, belonged to God and not to those who were preaching it (2 Corinthians 4:7). The Greek word that is translated surpassing, huperbole (hoop-er-bol-ay’) comes from the word huperballo (hoop-er-bal’-lo) which means “to throw beyond the usual mark” or surpass in the sense of going above and beyond the call of duty (G5235). The Greek word dunamis (doo’-nam-is) which refers specifically to miraculous power (G1411) makes it seem as if surpassing power would have been unnecessary, but I think that Paul wanted people to understand that God’s word has no limits. It can achieve anything that God wants it to. Paul said:

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. (Ephesians 2:13-16)

The reconciliation that Paul was talking about had to do with bringing together the Jews and the Gentiles under one covenant that would make it possible for them to share in the riches of God’s grace. Paul explained to the Ephesians that Jesus achieved a level of excellence that would result in God’s commandments being fulfilled. Paul said:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (Ephesians 4:11-16)

The body building itself up in love (Ephesians 4:16) was one of the main lessons of Paul’s gospel and a central theme of Jesus’ teaching during his ministry on earth. When he was asked to give a brief summary of the Mosaic Law, Jesus said, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets” (Matthew 22:37-40).

Paul used the comparison of a tent and a building to drive home the point that our physical bodies, though similar to our spiritual bodies, do not have the same capacity to make us feel at home in God’s presence. Paul said:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. (2 Corinthians 5:1-5)

Paul’s reference to being found naked was related to the fall of mankind in the Garden of Eden. It says in Genesis 3:7-11, “Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, ‘Where are you?’ And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?'” Adam and Eve hid themselves from the presence of the Lord God because they knew they had disobeyed his commandment and became aware of the fact that they were naked through their sin. “Nakedness (the uncovered sex organs) is symbolic of shame” (H6172). Paul used nakedness as an analogy when he compared mortality with eternal life. He explained, “not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life” (2 Corinthians 5:4), meaning that God’s gift of eternal life takes away the shame that sin makes us feel.

Jesus was able reconcile God and mankind because his death on the cross paid the penalty for every sin that ever had and would be in the future committed against God (Hebrews 9:26). Paul said that “he who has prepared us for this very thing is God, who has given us the Spirit as a guarantee” (2 Corinthians 5:5). The guarantee that Paul was talking about was “part of the purchase money or property given in advance as security for the rest” (G728). In this instance, that means that the indwelling of the Holy Spirit is a partial reality of what it will be like when believers are resurrected and have the full benefit of eternal life. Paul concluded, “So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, and not by sight” (2 Corinthians 5:6). Walking by faith is evidence that the Holy Spirit is at work in our hearts and minds. In order to walk by faith, we have to depend on the Holy Spirit to lead and guide us in the way that God wants us to live our lives. Paul said, “So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he had done in the body, whether good or evil” (2 Corinthians 5:9-10). Paul’s use of the word soma (so’-mah), which is translated body in this verse, was not meant to draw attention to the physical activities of our day to day life, but to emphasize the current reality of living on earth. Paul said that each of us will receive what we are due for what we have done during the time in which we were limited by physical existence (Matthew 25:14-46).

Paul summarized his message about Jesus’ ministry of reconciliation this way:

From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (2 Corinthians 5:16-21)

The essential point that Paul wanted to make was that the way God was able to reconcile the world to himself was by not counting their trespasses against them (2 Corinthians 5:19). Paul described a process that he later referred to as regeneration in which believers become a new creation. He said, “the old has passed away; behold, the new has come” (2 Corinthians 5:17). Paul talked about regeneration in his letter to Titus where he stated, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:4-7). Regeneration “is that free act of God’s mercy and power by which He removes the sinner from the kingdom of darkness and places him in the kingdom of light; it is the act by which God brings him from death to life” (G3824). Paul also mentioned the renewal of the Holy Spirit: “The gradual conforming of the person to the new spiritual world in which he now lives, the restoration of the divine image. In this process the person is not passive, but is a fellow worker with God.” Paul indicated that the washing of regeneration and the renewal of the Holy Spirit work together to bring believers into a state of oneness with God and others. In his high priestly prayer, Jesus asked that his followers might “become perfectly one” (John 17:23). In other words, Jesus’ request was that we would be completely reconciled to God and others, meaning that there would be equality between us and Jesus in God’s accounting system.

The body

One of the most fascinating aspects of the human body is that it has both physical and spiritual characteristics. It says in Genesis 1:26 that God created man in his image, after his own likeness. What that meant was that humans resembled God in form and shape, as well as, in the sense of his essential nature (H6754). Because of that, God said he would require a reckoning for the life of man, “Whoever sheds the blood of man, by man shall his blood be shed” (Genesis 9:5-6). The Hebrew word translated require, darash (daw-rash’) “is often used to describe the ‘seeking of’ the Lord in the sense of entering into covenantal relationship with Him” (H1875).

God established a covenant with Noah and his sons that applied not only to them, but to every living creature that came out of the ark after the flood. God told Noah, “I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth” (Genesis 9:11). The Hebrew word translated cut off, karath (kaw-rath’) “can be used of spiritual and social extermination. A person ‘cut off’ in this manner is not necessarily killed but may be driven out of the family and removed from the blessings of the covenant” (H3772). The cutting off God referred to in his covenant may have had more to do with the severance of a relationship with him and others than it did the extermination of life.

When Adam and Eve sinned in the Garden of Eden, their relationship with God and each other was altered. One of the ways this change was manifested was Adam and Eve becoming aware of their nakedness. It says in Genesis 3:9-11, “But the LORD God called to the man and said to him, ‘Where are you?’ And he said, ‘I heard the sound of you in the garden, and I was afraid, because I was naked and I hid myself.’ He said, ‘Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?'”

Essentially, what happened to Adam and Eve when they ate from the tree of the knowledge of good and evil was a spiritual covering was removed and they became ashamed of their nakedness which made them feel worthless in God’s eyes (H954). When God made his covenant with Noah, it was somewhat like putting a spiritual cloke on him in that it protected him and his family from the punishment associated with sin. One of the catches to this arrangement was that it didn’t apply to the physical realm. In other words, God no longer saw Noah and his family as being naked, but they still appeared that way to each other.

After the flood, it says in Genesis 9:20-23, “Noah began to be a man of the soil, and he planted a vineyard. He drank of the wine and became drunk and lay uncovered in his tent. And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.” What exactly was going on in Noah’s tent isn’t completely clear from the text, but it seems likely that it didn’t have anything to do with Noah being nude in the privacy of his own home. The Hebrew word translated nakedness, ervah (er-vaw’) represents the male sex organ and implies shameful exposure (H6172). To be uncovered meant that Noah was probably engaged in some type of sexual activity (H1540), perhaps being sexually abused by his grandson Canaan, when Noah’s son Ham walked in on him. Noah cursed Canaan after he realized what had happened to him (Genesis 9:24-25).

It’s important to note that God didn’t punish Noah or Canaan for what happened between them. God’s covenant with his family made it possible for Noah to be avenged of the crime committed against him. When Noah cursed Canaan, he was pronouncing judgment on him because of what he had done. Psalm 8:2 says of the LORD, our Lord, “Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.” Basically, what the psalmist was saying was that even babies can claim God’s vengeance. The Hebrew word translated avenger, naqam (naw-kam’) means “to grudge, i.e. avenge or punish…The Lord reserves vengeance as the sphere of his own action” (H5358).

The Apostle Paul identified sexual immorality as a serious spiritual crime because it contradicts our likeness to God. He said, “Therefore be imitators of God, as beloved children. And walk in love as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints” (Ephesians 5:1-3). According to Paul, Noah’s son Ham was in the wrong because he told his two brothers what he saw (Genesis 9:22). The Hebrew word translated told in Genesis 9:22, nagad (naw-gad’) has to do with bringing something to someone’s attention in order to expose the person that is being reported on. In other words, Ham wanted to discredit or shame Noah by reporting what he saw to his brothers rather than keeping the matter to himself.

Paul went on to explain that certain behavior is indicative of being in a lost or unbelieving spiritual state. He said, “Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God” (Ephesians 5:4-5). The Greek word Paul used that is translated sexually immoral, pornos (por’-nos) means to sell and refers to a male prostitute as well as sex trafficking (G4205). Words that are related to pornos, porne (por’-nay) and porneia (por-ni’-ah) have to do with female prostitution, incest, and adultery. The English word pornography was originally thought of as writing about prostitutes.

Paul indicated that sexual immorality was the reason God’s wrath would be poured out on unbelievers or what Paul referred to as the “sons of disobedience” (Ephesians 5:6). The Greek word apeitheia (ap-i’-thi-ah) describes disbelief as being obstinate and rebellious. “This word literally means ‘the condition of being unpersuadable’ and denotes ‘obstinacy, obstinate rejection of the will of God” (G543). Paul told the Ephesians, “Therefore do not become partners with them; for at one time you were darkness, but now you are light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord” (Ephesians 5:7-10).

Paul’s contrast of darkness with light was meant to show that believers and unbelievers are the exact opposites of each other. There is nothing similar about them from a spiritual standpoint. One way of understanding their differences is to think of someone that is in a state of darkness as being blind compared to someone with sight. Trying to explain what an eagle flying overhead, a mountain in the distance, or a sunset looks like to a blind person is impossible because he has no awareness of these things. Paul instructed the Ephesians to “take no part in the unfruitful works of darkness, but instead to expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light” (Ephesians 5:11-14).

Paul’s instruction to expose works of darkness meant that he wanted believers to witness or share God’s word with unbelievers so that they could be convicted of their sin by the Holy Spirit (G1651). For sin to become visible, it has to be linked with the conscience mind and understood as a condition that is contrary to the nature of God. Paul associated spiritual rebirth with being resurrected from the dead and used a hymn to illustrate his point. He said:

“Awake, O sleeper, and arise from the dead, and Christ will shine on you” (Ephesians 5:14)

Paul’s analogy of waking up had to do with a change in position. Going from a horizontal to a vertical position spiritually meant that one was able to engage in a conversation with God. Paul’s statement “Christ will shine on you” indicated that spiritual comprehension was a result of being born again.

The genealogies of Noah’s three sons; Shem, Ham, and Japheth showed that particular pathways or the courses of their lives were determined by the incident that occurred in Noah’s tent. The descendants of Ham whose son Canaan was cursed by Noah (Genesis 9:25) became mighty men (Genesis 10:8-9) or valiant warriors, the opposite of what you might expect from being rejected by God. One of the definitions of the Hebrew word gibbor (ghib-bore’) which means powerful is tyrant (H1368). Noah’s great grandson Nimrod established a kingdom that eventually developed into the Assyrian Empire and included such cities as Nineveh, as well as Sodom and Gomorrah (Genesis 10:10-19), two cities that were destroyed by God because of their gross immorality (Genesis 18:20).

Psalm 8 suggests that God’s involvement in the world is focused on the building up of families and in particular the physical connection between family members. Verses 3-4 state:

When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?

The Hebrew phrase “set in place” indicates permanence and seems to suggest that God’s ongoing involvement in the affairs of men has to do with our physical location in relation to others. God placed the moon and the stars in specific locations in space so that they could be used for “signs” and to determine the “seasons and for days and years” (Genesis 1:14). The Hebrew word translated signs, owth (oth) means a signal. “This word represents something by which a person or group is characteristically marked” (H226). Owth also means “‘sign’ as a reminder of one’s duty” and can attest to the validity of a prophetic message.

The psalmist described God as being mindful of man (Psalm 8:4). To be mindful of something means that you are actively engaged in a thought process that will result in some sort of action related to it. The most frequent translation of the Hebrew word zakar (zaw-kar’) is remember and is usually associated with God’s remembrance of his covenants. When God established his covenant with Noah, he said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring the clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh” (Genesis 9:12-15).

Flesh or basar (baw-sawr’) in Hebrew refers to the meaty part plus the skin of the human body. “This word may represent a part of the body” or “the ‘physical aspect’ of man or animals contrasted with the spirit, soul, or heart (the non-physical aspect)” (H1320). Paul likened the relationship between a husband and wife to the relationship between Christ and his church. Paul said, “Christ is the head of the church, his body, and is himself its Savior” (Ephesians 5:23). Paul wanted believers to understand that there is a physical connection between Jesus and his followers even though he currently resides in heaven. It could be that spiritual bonds are just like physical ones except that they are invisible.

Paul encouraged husbands to love their wives in order to sanctify them as Christ does the church and said, “He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church because we are members of his body” (Ephesians 5:28-30). The Greek word Paul used that is translated body, soma (so’-mah) refers to the body as a sound whole. Therefore, it can be assumed Paul was referring to the physical connection between a husband and wife, but “the body is not the man, for he himself can exist apart from his ‘body'” (G4983). Therefore, even though Paul was referring to Christ’s body as a material structure made up of numerous pieces that could be united into a functioning whole, it must be assumed that some aspects of Christ’s body are spiritual rather than physical because believers are dispersed around the world, and yet they are still a unified whole that is attached to Christ.

Paul indicated that every believer is a member or distinct body part that is essential to harmonized operation. “The unity of the body is not due to external organization but to common and vital union in Christ (G3196). Paul illustrated this point using the example of marriage. He said, “‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church” (Ephesians 5:31-32). Paul’s reference to becoming one flesh probably didn’t have anything to do with sexual intercourse. Paul was likely thinking of an external connection that had to do with the complete person or you might say the whole of a person’s activities e.g. the husband and wife’s daily involvement with each other or just being a part of each other’s physical space.

One of the things that is unique about Jesus, who is God, but also a man, is that while he was living on Earth, he was only able to be in one physical location at a time. Because his body, the church is described by Paul as being made up of many members, you could say that Jesus’ body now spans the entire world. Jesus is present everywhere a believer is. What makes this possible is Christ’s union with his body which Paul described as being like a husband and wife that are joined together in holy matrimony (Ephesians 5:31). The Greek word proskollao (pros-kol-lay’o) indicates there are two aspects of the joining together that occurs in marriage. First, there is a clean break or cutting off of a relationship that already exists with one’s parents. Then, a gluing together that produces a strengthened kind of relationship between the couple. The word kollao (kol-lah’-o) refers to cement, indicating that a permanent bond is formed that cannot be reversed.

The bond between Christ and the members of his church results in a superior physical form of the human body. Paul said that Christ loved the church so that he could sanctify it, “so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish” (Ephesians 5:27). One of the benefits of having a relationship with Christ is that our physical body is regenerated and made to appear as if it has not been affected by sin. Paul’s used the words spot and wrinkle to illustrate the effects of sin as being like clothes that get messed up during use. Being born again is somewhat like getting a spiritual makeover in that it makes us more attractive both on the inside and out.

Paul’s conclusion that the bond between Christ and his church was a profound mystery (Ephesians 5:32) indicated that there were probably some aspects to this special kind of relationship that Paul didn’t completely understand. The Greek word translated mystery, musterion (moos-tay’-ree-on) “in the New Testament denotes, not the mysterious (as with the English word), but that which, being outside the range of unassisted natural apprehension, can be made known only by divine revelation, and is made known in a manner and at a time appointed by God, and to those only who are illuminated by His Spirit” (G3466).

If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart.

Dear Lord Jesus, I now that I am a sinner, and I ask for your forgiveness. I believer you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life. I want to trust you and follow you as my Lord and Savior.

If you prayed this prayer, please take a moment to write me at calleen0381@gmail.com and let me know about your decision.

God bless you!