Praying for deliverance

God’s protection was one of the many benefits the people of Israel gained through their relationship with the LORD. Numerous times, when they faced threats from their enemies the Israelites cried out to God for help, but as the nation matured, there was less and less dependence on God and increasing reliance on the surrounding nations to intervene on Israel’s behalf (Ezekiel 29:6; Jeremiah 2:4-6; 11:12-13). One of the things that kept the Israelites from praying for deliverance was pride. It says in Psalm 10:4, “The wicked are too proud to seek God. They seem to think that God is dead” (NLT).

King David prayed for deliverance on multiple occasions, one of which was when Saul sent men to watch his house in order to kill him (Psalm 59). David prayed:

Deliver me from my enemies, O my God;
protect me from those who rise up against me; deliver me from those who work evil,
and save me from bloodthirsty men…

Each evening they come back,
howling like dogs
and prowling about the city.
There they are, bellowing with their mouths
with swords in their lips—
for “Who,” they think, “will hear us?” (Psalm 59:1-2, 6-7)

David used the words deliver and save interchangeably to refer to the help that he was seeking from God. “Deliverance often indicated the power of one entity overcoming the power of another” (H5337). Paul said in his first letter to the Corinthians that Jesus overcame sin and death and told believers that God gives us the victory over sin and death through our Lord Jesus Christ” (1 Corinthians 15:56-57).

David said of the LORD, “My God in his steadfast love will meet me; God will let me look in triumph on my enemies” (Psalm 59:10). God delivered David from Saul’s attempted murder (2 Samuel 1) and from other enemies who tried to kill him, including his own son Absalom (2 Samuel 18). In the conclusion of his prayer, David told God in advance, “But I will sing of your strength; I will sing aloud of your steadfast love in the morning. For you have been to me a fortress and a refuge in the day of my distress” (Psalm 59:16).

Talking to God is not always an easy thing to do. The Psalms encourage us to bring “to God all of our feelings—even the worst ones. He is big enough to cope” (Psalms: Talking to God, The Spiritual Growth Bible, p. 525-526). God wants us to cry out to him for deliverance, passionately expressing to him what is troubling our hearts (Psalm 77:1-2). When we pray to God, we need to be honest. “Jeremiah accused God of misleading and overpowering him, blaming God for the unpleasant circumstances he faced (Jeremiah 20:7-9). Yet God did not rebuke Jeremiah for his honesty. Instead, God preserved this prayer in the Bible, giving us permission to be honest with him” (Being Honest with God, The Spiritual Growth Bible, p. 848).

Obedience

While the Jews were in captivity in Babylon, they were expected to conform to the laws and customs of the kingdom in which they lived. The book of Daniel records two incidents where disobedience was punished by death. The first was Shadrach, Meshach, and Abed-nego who were thrown into a fiery furnace for not worshipping a golden image made by the king Nebuchadnezzar (Daniel 3:21) and the second was Daniel who was thrown into a lion’s den because he prayed to his God instead of King Darius (Daniel 6:16). When it was discovered that Esther’s uncle Mordecai would not bow or worship Haman the Agagite, it was not enough for him to just kill Mordecai, Haman decided to have all the Jews exterminated and he was able to obtain permission from the king Ahasuerus to do so (Esther 3:11).

Mordecai’s response to the king’s commandment showed that he was devastated by what was going to happen to God’s people (Esther 4:1) and so, he went to Queen Esther to ask for her help. Esther’s initial reaction indicated that she was more concerned about being killed for breaking the law than she was saving her people. Esther sent a message to Mordecai saying, “All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come into the king these thirty days” (Esther 4:11). The picture Esther painted of her husband, King Ahasuerus was a tyrant that would kill his own wife simply because she dared approach him without his permission. Esther may have been justified in her opinion of her husband, but it also revealed her attitude toward God. Esther didn’t believe God would deliver her, even though he had delivered Shadrach, Meshach, Abed-nego, and Daniel when they were going to be killed.

Esther’s insecurity may have been due to her awareness that she was out of the will of God. Although Esther didn’t choose to marry Ahasuerus, she was benefitting from her position as queen of Persia. Mordecai’s argument was that it might actually have been God’s will for her to marry Ahasuerus so that she could use her position to intervene with her husband on behalf of her people, the Jews. Mordecai told Esther, “For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knows that whether thou art come to the kingdom for such a time as this” (Esther 4:14). In other words, what Mordecai wanted Esther to know was that God would hold her accountable for her intention rather than her action with regards to her obedience to the Persian law. Mordecai believed God would save his people, including Esther, if she chose to put her trust in him instead of her husband, King Ahasuerus.

Before Esther went in to speak to her husband, she asked Mordecai to have all the Jews observe a fast on her behalf. Esther indicated that she and her servants would fast also. Esther most likely viewed this action as a way of purifying herself. Although the fast may have had some effect in the mind of Esther, it is unlikely God paid any more or less attention to what Esther was doing as a result of their fast. What was important to him was that Esther cared enough to risk her own life to stop what was going to happen to God’s people. It says in Esther 5:2, “And so it was, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden scepter that was in his hand. So Esther drew near, and touched the top of the scepter.” This illustration of Ahasuerus’ mercy toward Esther was meant to display God’s pleasure with her self-sacrifice. Although it was true that the king could have killed Esther for her disobedience, God protected her because she was willing to risk her life to save his people.