On the inside

Jesus distinguished the kingdom of God as something that could not be discovered through observation. He said, “the kingdom of God is within you” (Luke 17:21). If you think of a kingdom as a realm of control or something that is able to be governed, then you could say the kingdom of God operates on the inside of a person by way of the believer’s heart making conscious decisions to obey God’s commandments. The things that I do for God may not be evident to the people around me, but they are visible to everyone in the spiritual realm. To a certain extent, the kingdom of God is hidden right now; it is intentionally being kept out of view.

Jesus told his disciples, “The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it” (Luke 17:22). By this, I believe Jesus meant that the physical  manifestation of his work, the miracles and other supernatural activities he performed while he was on Earth would no longer be evident, meaning they would not be clearly seen or understood. The primary way we know that Jesus is alive today is by the conviction we feel in our hearts that he is speaking to us. After Jesus’ resurrection, he talked to two men who were traveling to a village called Emmaus. At first they didn’t recognize Jesus, but while they were eating a meal with him, it says in Luke 24:31 their eyes were opened and they knew him. After he vanished out of their sight, “they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures” (Luke 24:32).

Jesus told his disciples there would come a day when he would be revealed to the world (Luke 17:30). The way he described it, Jesus’ unveiling would result in a sudden shift in the physical and spiritual realms that would bring about a separation of the kingdom of God from the kingdom of Satan. He said, “I tell you in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women will be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left” (Luke 17:34-36). Apparently, what will happen is everyone who does not belong in God’s kingdom will be removed from the earth in judgment as in the flood of Noah’s day (Luke 17:26-27) (G3880).

Integration

The prophet Zachariah’s final night vision depicted the world after the death and resurrection of Jesus Christ. It began with the entrance of four chariots into the Holy Land, of which Zechariah asked the question, “What are these, my lord?” It says in Zechariah 6:5, “And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.” The angel’s reference to the Lord of all the earth indicated that Jesus’ conquest over Satan had already taken place. We know now that it was the Lord’s death on the cross that defeated his adversary Satan. Because Jesus died for the sins of all humanity, he was able to claim the entire world for his kingdom. The angel said to Zechariah, “Behold these that go toward the north country have quieted my spirit in the north country” (Zechariah 6:8).

The north country represented all of Israel’s enemies because that was “the direction from which most of Israel’s foes invaded their nation” (note on Zechariah 6:8). What the angel was telling Zechariah was that the threat of conquest had been eliminated. We know now that the nation of Israel became extinct in the first century after Jesus’s death, but was reestablished on May 14, 1948. Since that time, God has supernaturally protected the nation of Israel from destruction. What is yet to be accomplished is spoken of in Zechariah 6:12-13 where it says, “Behold the man whose name is The BRANCH;  and he shall grow up out of his place, and he shall build the temple of the LORD: even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne: and he shall be a priest upon his throne; and the counsel of peace shall be between them both.”

The picture of “The BRANCH” sitting on a throne in the temple of the LORD is a depiction of the millennial reign of Christ. What was shown in Zechariah’s prophecy was that there would be an integration of the roles of king and priest. The Messiah was expected to be a king, but what the people didn’t realize in Zechariah’s time was that the Messiah would also replace the high priest and would be the spiritual leader as well as the political leader of the world. The Messiah’s ability to integrate what we sometimes refer to as the sacred and secular aspects of life is due to his twofold blessing of peace (Zechariah 6:13). Jesus was given authority over all that is sacred in the world because he was born the Son of God. Jesus also inherited the world and was given authority over Satan and every kingdom on earth because he lived a perfect life and died for the sins of everyone, including those that reject him as their savior.

Zechariah showed the people that their hearts were still hardened toward God. The LORD told him, “Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?” (Zechariah 7:5). While God’s people were in exile, they went through the motions of worship, but their hearts were not right with him. God wanted to see a different kind of behavior from his people, some evidence of change in their lives, but there was none. God reminded them of their obligation to “execute true judgment, and shew mercy and compassions every man to his brother” (Zechariah 7:9). Then he said, “but they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts” (Zechariah 7:11-12).

God explained to his people that it was their own rejection of him that made it necessary for him to implement a revised plan of salvation. Although God intended to restore Jerusalem, there would be a period of time when Israel would not be the center of his attention. In order to incorporate everyone into his plan of salvation, God intended to spread the good news of his free gift of salvation through a different method. What we refer to today as the gospel, the story of Jesus’ birth, death, and resurrection, was entrusted to both Jews and Gentiles. Just before his ascension into heaven, Jesus told his disciples:

All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world. (Matthew 28:18-20)

 

Spiritual insight

The prophet Zachariah could be the most fortunate of all the Old Testament prophets because he was given an extremely close and in-depth look at God’s plan of salvation. There are numerous prophecies contained within Zachariah’s book that show without a doubt that Jesus was the Messiah. Although Zachariah was a contemporary of Haggai and was called to preach at almost the exact same time, the messages of these two men were very different. Haggai spoke in a very practical way about the need for God’s temple to be rebuilt, while Zachariah focused on the bigger picture and shared the spiritual insight he gained from eight visions he was given of God’s transformation of his earthly kingdom. The first thing Zachariah pointed out was that God was not finished with the Jews. They would be restored to his favor and would eventually triumph over their enemies.

Zachariah’s first interactive experience in the spiritual realm involved an interpreting angel that enabled him to understand the activities he was witnessing. The initial scene appeared to be a spiritual outpost where God’s messengers gathered to report their findings on earth. The messengers reported to a man identified as “the angel of the LORD” (Zachariah 1:11). “Traditional Christian interpretation has held that this ‘angel’ was a preincarnate manifestation of Christ as God’s Messenger-Servant” (note on Genesis 16:7). Zachariah 1:11 states, “And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and behold, all the earth sitteth still and is at rest.” Looking at Zachariah’s eight night visions as a progressive unfolding of future events, it is likely that the messengers’ report of stillness and rest referred to the period of time when the Medo-Persian Empire existed. For the most part, God’s people were allowed to do what they wanted to during the reigns of  kings Cyrus, Darius, Ahasuerus, and Artaxerxes (538 – 432 B.C.).

Zachariah’s second vision showed that the temporary rest God’s people enjoyed would come to an end when God began to restructure the kingdoms that existed on earth. Daniel’s prophecy revealed that the Medo-Persian Empire that had conquered the Babylonians would be replaced by the Greek Empire, and then, the Roman Empire would be established (Daniel 7:4-7). Each of these kingdoms would become more terrifying than the first, until finally, God would cut-off the Gentile kingdoms (Zachariah 1:21). Zachariah’s third vision revealed that God’s people would flood the borders of Jerusalem at the time of Christ’s birth (Zachariah 2:4-5). Apparently, God would supernaturally enable people to return to the Promised Land that had not previously done so (Zachariah 2:9). According to Zachariah’s prophecy, God’s eternal kingdom would begin to be established on earth during the ministry of Jesus; the evidence being a voluntary joining of all the nations into a single spiritual kingdom. It says in Zachariah 2:11, “And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.”