Jesus’ teaching provided a sharp contrast to the laws of Moses which were intended to keep the Jews from defiling themselves and preventing them from entering the temple in order to worship God. Perhaps the most controversial statement Jesus made was directed at the multitude of followers that flocked to him for healing of their diseases. He told these believers, “But I say unto you which hear, Love your enemies, do good to them which hate you” (Luke 6:27). This clear direction was probably intended to thin the crowd and impressed upon the people that sought fellowship with Jesus that his way of living was not about an easy way of life, but actually involved the hardest choice that anyone would ever have to make. Jesus didn’t say, forgive your enemies, or forget about the wrongs that they have committed against you, but he commanded his followers to love their enemies in the same way that God loved them.

The Greek word Jesus used that is translated love is agapao. The Greek word agape, which describes the attitude of God toward his Son (26), is derived from the word agapao. Agapao expresses love in a social or moral sense and is sometimes translated as “beloved” in reference to believers (25). Within Jesus’ explanation of this agapao type of love is what is sometimes referred to as the golden rule, Do unto others as you would have them do unto you (Luke 6:31). Afterward, Jesus stated, “For if ye love them which love you, what thank have ye? for sinners also love those that love them” (Luke 6:32). Jesus was telling his disciples that they had to live a completely different way if they wanted to be members of God’s kingdom. The first criteria for gaining access to God’s kingdom was a genuine love for all of mankind.

Digging deeper into his law of love, it could be seen that a principle of sowing and reaping or reciprocity was the basis of Jesus’ new way of life. Jesus told his disciples, “Be ye merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom, For with the same measure that ye mete withal it shall be measured to you again” (Luke 6:36-38). Comparing his followers to the religious hypocrites that had condemned him for breaking the sabbath, Jesus’ warned his disciples against judging others (Luke 6:42) and told them, “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh” (Luke 6:45).

After defining his remarkable law of love, Jesus encouraged his disciples with an example of what they could expect if they chose to follow his difficult teaching. He said:

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: he is like a man which built a house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon the rock. But he that heareth, and doeth not, is like a man that without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. (Luke 6:47-49)