Nehemiah’s commitment to completing his mission of rebuilding the wall around Jerusalem was met with opposition that eventually turned into personal attacks on his character. Nehemiah remained focused and would not risk even the slightest delay in the work. Two of Nehemiah’s most determined distractors, Sanballet and Geshem tried to get him involved in a political battle that would have most likely led to a protracted argument. Making it seem as if they were extending an invitation for him to join their prestigious ranks, Nehemiah said, “That Sanballet and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief. The Hebrew word translated mischief, ra’ah means bad or evil (7451). The point Nehemiah was trying to make was that these men were trying to keep him from doing God’s will. If he allowed himself to be concerned with their demands, Nehemiah probably would have lost the respect of his followers.
Nehemiah’s response conveyed the importance of his mission. Nehemiah felt that a delay in completing his assignment was equivalent to disobedience to God. He said, “I am doing a great work, so that I cannot come down: why should the work cease whilst I leave it, and come down to you?” (Nehemiah 6:3). Sanballet refused to take no for an answer. He sent the same message to Nehemiah four times and then made a fifth, more intimidating, attempt to convince Nehemiah he should comply with his request. Sanballet sent what was referred to as an open letter (Nehemiah 6:5). Basically, the purpose of the open letter was to make it possible for rumors to be started that would get word back to King Artaxerxes that a problem existed in Jerusalem. The letter addressed to Nehemiah stated:
It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah. (Nehemiah 6:7)
Sanballet’s threatening letter ended with a direct request for Nehemiah to become a member of his organization. He said, “Come now therefore, and let us take counsel together” (Nehemiah 6:7). The phrase “take counsel together” could be translated, devise a unified plan or join forces (3289/3162). Sanballet was probably implying that he would make it worth Nehemiah’s while to work for him rather than to serve God.
Perhaps the lowest trick Nehemiah was exposed to was an enticement to hide in the house of God in order to avoid being killed by Sanballet and Tobiah (Nehemiah 6:10). Nehemiah responded, “And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in” (Nehemiah 6:11). It was Nehemiah’s example as a leader that was being challenged in this cowardly suggestion. Nehemiah was right to reject such a proposal, but also wise in his understanding of the impression it would give. Nehemiah’s interpretation of the situation showed that he was aware of his enemy’s attempt to ruin his reputation. He said, “Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me” (Nehemiah 6:13).