idolatry

Good out of bad

King Ahaz, the grandson of king Uzziah, reigned in Judah during the time when Israel was taken into captivity by Assyria. Ahaz did not have a relationship with the LORD and there is no record of God ever speaking to him directly or through a prophet. Ahaz worshipped Baalim and because he lived as the gentiles did, it says in 2 Chronicles 28:5 that God “delivered him into the hand of the king of Syria” and “the hand of the king of Israel.”

It could have been that king Ahaz’s apparent turning away from God was what kept the Assyrians from taking Judah into captivity along with the rest of Israel. After Israel killed 120,000 of king Ahaz’s warriors and took 200,ooo women and children captive, Ahaz asked the kings of Assyria for help in fighting his enemies. Tilgath-pilneser king of Assyria didn’t help Ahaz, but instead took a bribe from Ahaz to go after a common enemy, Syria (2 Chronicles 28:21).

Because Ahaz was left on his own to fight with a significantly diminished army, he became distressed and was desperate to find a way out of his situation. In an attempt to gain spiritual strength, Ahaz turned to demon worship (2 Chronicles 28;23). His final, and perhaps greatest offense against God, was to “shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem” (2 Chronicles 28:24).

King Ahaz is a perfect example of how God uses wicked behavior to bring about his desired result. In spite of all that Ahaz did to offend God, Judah was not destroyed by Assyria as the rest of Israel was. It says in 2 Chronicles 28:19 that “the LORD brought Judah low because of Ahaz.” This could mean that the LORD caused Ahaz’s army to be diminished so that Assyria would not see them as a threat.

The northern kingdom of Israel was at a peak in its strength when it was taken into captivity by Assyria. This is evident by its ability to slaughter 120,ooo of Judah’s valiant warriors in one day and to take another 200,00o people captive. Perhaps the greatest difference between the kingdom of Judah and the northern kingdom of Israel at the time when Shalmaneser V initiated a three-day siege against Israel was a lack of confidence on the part of king Ahaz. Had Ahaz thought he could stand up to Tiglath-pilneser or Shalmaneser, Judah might have been attacked as well.

Idolatry

God’s judgment of the Israelites was not motivated by a desire to end his relationship with his chosen people, but a desire to rid the nation of Israel of idolatry. In response to a vision of two plagues that would devastate the land and starve the people to death, Amos prayed that the Lord God would forgive his people and cease from judging them. It says in Amos 7:3 and 7:6 the LORD repented, meaning he decided on a new course of action (5162).

The new course was described in a vision recorded in Amos 7:7-9:

Thus he shewed me: and behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand. And the LORD said unto me, Amos, what seest thou? And I said, a plumbline, Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more: and the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.

A plumbline is a tool used in the construction of walls and buildings. It consists of a weight suspended from a string used as a vertical reference line to ensure the structure is centered. It finds the vertical axis pointing to the center of gravity. A plumbline is used to make sure the structure will remain upright over long periods of time and can withstand the pressure of outside forces. Typicallly, a master craftsman will rely on a plumbline to guarantee his work will pass inspection.

The reference to a plumbline in Amos’ vision was linked to the rebuilding of the temple and wall surrounding Jerusalem. Amos was the first prophet to warn the people of their impending destruction and yet, in the midst of his message was a sign from the Lord that there would be restoration in the future. The key to understanding God’s judgment can be found in 1 Kings 12:32 where it says, Jeroboam sacrificed unto the calves he had made upon an altar in Beth-el.

Beth-el was the location where Jacob saw a ladder that reached to heaven and the angels of God ascending and descending on it (Genesis 28:12). After he awoke from his dream, Jacob said, “How dreadful is this place! this is none other but the house of God, and this is the gate of heaven…And he called the name of that place Beth-el” (Genesis 28:17, 19). From the time of Jeroboam I to Jeroboam II, almost 200 years, the kings of Israel had been making sacrifices to two golden calves in the same location that Jacob identified as the house of God.

 

A double life

After Jeroboam and then Baasha reigned over the northern kingdom of Israel, there was a steady decline in the moral character of the nation’s kings. Beginning with Omri and then later his son Ahab, established Samaria as an alternate royal city or capital of Israel. Ahab had a foreign wife named Jezebel who influenced him to worship and serve the god Baal. It says in 1 Kings 16:32-33 that Ahab “reared up an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.”

The primary offense of Ahab was that he established a house of worship for Baal, aka Satan. Even though the gods of the Canaanites were never linked to Satan, the Israelites knew that rebellion against God meant cooperation with his enemy, the devil. I think it is safe to assume that Ahab was under the influence of Satan and his marriage to Jezebel opened the door for him to become an instrument of destruction against God’s kingdom both in the physical and spiritual realms. Ahab’s evil actions were intentional. He knew what he was doing was wrong and he did it anyway.

In light of Ahab’s wicked behavior, it seems surprising that his son’s names reflected a relationship with God. Ahab’s oldest son’s name, Ahaziah meant “The LORD grasps” and the younger son’s name, Jehoram meant “The LORD is exalted.” The reason Ahab gave his sons these names is unknown, but it could be an indication that Ahab was leading a double life. Although he openly worshipped Baal, Ahab’s heart may have belonged to God. That could explain why he remained in power for 20 years in spite of his evil practices.

Ahab did not choose to marry Jezebel. The marriage was arranged by his father Omri in order to seal an alliance with Ethbaal, the ruler of Tyre and Sidon. It is likely Ahab agreed to the marriage to please his father and he probably built the house of worship for Baal to honor his father’s intentions in the alliance with Ethbaal. As much as Ahab was responsible for his evil actions, he was also following in the footsteps of his father as Solomon had done with his father David. Ahab was surrounded by wicked men that had been rebelling against God for decades. Ahab’s greatest crime may have been that he wanted to have it both ways, to worship God and Satan, so that all his bases would be covered.

The queen mother

The institution of a queen in the rule of Israel appears to have taken place when Solomon “caused a seat to be set for the king’s mother; and she sat on his right hand” (1 Kings 2:19). When Rehoboam began to reign in Jerusalem, his mother’s name is mentioned indicating she probably took the position at her son’s right side as Solomon’s mother had (1 Kings 14:21). After Rehoboam died, his son Abijam reigned in his stead and it says in 1 Kings 15:2 that “his mother’s name was Maachah, the daughter of Abishalom.”

Maachah was the wife of Rehoboam who died at the age of 58 (1 Kings 14:21). Abijam’s age is not stated, but he reigned only three years and then his son Asa “reigned in his stead” (1 Kings 15:8). It says in 1 Kings 15:10 that Asa’s “mother’s name was Maachah, the daughter of Abishalom.” Apparently, Maachah was not only Asa’s mother, but also his grandmother.

It is likely that Maachah was much younger than Rehoboam and after he died, she began an incestuous relationship with her son Abijam in order to secure her position as queen mother for a longer period of time. Fortunately, Maachah’s plan didn’t work. It says in 1 Kings 15:11 that “Asa did that which was right in the eye’s of the LORD, as did David his father.” Asa began a reform effort to get rid of idol worship and to cleanse Judah of the pagans that had taken up residence as a result of Solomon’s and Rehoboam’s compromises.

It says in 1 Kings 15:12-13 that Asa “took away the sodomites out of the land, and removed all the idols that his fathers had made. And also Maachah his mother, even her he removed from being queen.” This was a bold move by Asa showing that he was sincere about following God’s commandments. Even though he didn’t live a perfect life, it says in 1 Kings 15:14 that “Asa’s heart was perfect with the LORD all his days.

Out of the frying pan and into the fire

Due to Solomon’s idolatry, God arranged for the man Jeroboam to take over the territory of Israel occupied by the ten northern tribes (1 Kings 11:29-31). When Solomon died, his son Rehoboam “went to Shechem: for all Israel were come to Shechem to make him king (1 Kings 12:1). There, Jeroboam confronted Rehoboam and turned the people against him (1 Kings 12:3-4). As a result of following the counsel of his friends, Rehoboam alienated the  people and instead of making him king, they abandoned him. “And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel; there was none that followed the house of David, but the tribe of Judah only” (1 Kings 12:20).

Less than 40 years after David’s death, the utopia he established had disintegrated. In spite of Solomon’s wisdom and wealth, his leadership of the nation caused the people to rebel against God and forsake his inheritance (1 Kings 12:16). Shortly after he began his reign as king of Israel, Jeroboam introduced fully pagan practices into Israel’s religious rites. He made two calves of gold and told the people “It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt” (1 Kings 12:28). The tragic thing about Jeroboam’s sin was that it caused Solomon’s temple to be deficient in support. The temple was intended to be maintained by the sacrifices of all Israelites, but only a small portion of the people worshipped there. In essence, Jeroboam’s actions put the temple out of business.