healing

The power of prayer

You may wonder, Can one person make a difference in the world? Is it possible to change the course of history? Hezekiah, king of Judah reigned from 715 B.C. to 686 B.C. during a critical time period when the Assyrian empire was spreading rapidly throughout the middle east. In 722 B.C., the northern kingdom of Israel was conquered by Sargon II, king of Assyria and its people were taken into captivity. In 701 B.C., Sennacherib, king of Assyria attacked Jerusalem, the capital of the nation of Judah. Shortly before this, Sennacherib led a campaign against the strongholds of Judah and took them (2 Kings 18:14).

It says in 2 Kings 20:1 that “in those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die and not live.” Isaiah’s use of the words “thus saith the LORD” indicated that God had sovereignly ordained Hezekiah’s death. In response to the news, Hezekiah cried out to the LORD. It says in 2 Kings 20:2-3, “Then he turned his face to the wall, and prayed unto the LORD, saying, I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.”

In the early years of his reign, Hezekiah had instituted many reforms in Jerusalem in order to counteract the evil behavior of his father, king Ahaz (2 Kings 18:4). Much to his credit, it says of Hezekiah in 2 Kings 18:5, “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.” Hezekiah’s relationship with the LORD gave him the confidence he needed to ask God to change his mind. It says in 2 Kings 20:4-6:

And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying, Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the  God of David thy father, I have heard thy prayer, I have seen thy tears:  behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD. And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.

Based on the LORD’s message to Hezekiah, “I will deliver thee and this city out of the hand of the king of Assyria” (2 Kings 20:6), it appears that the  LORD intended to give Sennacherib victory over Jerusalem after Hezekiah’s death. It could be that the LORD planned Hezekiah’s death in order to spare him from going into captivity in Assyria. Whatever his intent, the LORD saw Hezekiah’s sincerity and decided to deliver Jerusalem from the Assyrian army instead.

An interesting aspect of Hezekiah’s situation was that he asked for a sign that the LORD would actually do what he said he would. “‘Signs’ are attestations of the validity of a prophetic message” (226). In essence, Hezekiah’s request for a sign meant that he doubted what Isaiah said was true. Perhaps, because he knew he could not defeat the Assyrian army. Isaiah gave Hezekiah two options. “And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?” (2 Kings 20:9).

The only miracle recorded in the Bible comparable to what Isaiah suggested the LORD would do for a sign to Hezekiah was when the sun stood still while Joshua and his army fought the Amorites. In that instance, it says, “the sun stood still in the midst of heaven, and hasted not to go down about a whole day” (Joshua 10:13). Since we know now that the sun does not revolve around the earth, but the earth around the sun, what actually happened was the earth stopped spinning for about 24 hours.

In Hezekiah’s case, what Isaiah was suggesting was that the LORD could make the earth rotate in the opposite direction, equivalent to 10 degrees of movement, so that the shadow would go backward instead of forward as it usually did. Based on what we know today, this was scientifically impossible. The amount of time that would have been gained or lost would have been about 20-40 minutes, a somewhat insignificant amount of time compared to the whole day that Joshua gained. Therefore, the evidence of the shadow made it possible to verify that is actually happened.

Hezekiah’s response indicated that he wanted God to do the impossible. “And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz” (2 Kings 20:10-11).

Time of death

Around the time when Sennacherib king of Assyria attacked Judah, king Hezekiah contracted a life-threatening disease. Hezekiah’s sickness may have been the result of spiritual circumstances connected with his removal of the high places and images used in idolatry (2 Kings 18:4). Isaiah the prophet came to Hezekiah, “and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live” (Isaiah 32:1).

Hezekiah’s response to Isaiah’s declaration indicated that Hezekiah was a man of faith. He believed that prayer could change the outcome of his situation. It says in Isaiah 38:2-3, “Then Hezekiah turned his face toward the wall, and prayed unto the LORD, and said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.”

Hezekiah poured out his heart to the LORD in a very real and personal way. He didn’t ask the LORD for anything, Hezekiah merely wanted the LORD to know how he felt about the news he had just received. At the time Hezekiah was told he was going to die, he was about 37 or 38 years old, the prime of life for a man living in that time period.

Hezekiah’s prayer received a response, but the LORD didn’t speak to him directly. “Then came the word of the LORD to Isaiah, saying, Go and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years” (Isaiah 38;4-5). The specification of Hezekiah’s time of death meant that he was receiving a divinely appointed extension to his life span, an unusual blessing from the LORD.

It is likely that by changing the time of Hezekiah’s death, God allowed Hezekiah’s life to change the course of history. A connection was made between the extension of Hezekiah’s life and the deliverance of Jerusalem out of the hand of the king of Assyria (Isaiah 38:5-6). After Hezekiah recovered, he received a visit from the king of Babylon (Isaiah 39:1) to whom he revealed all his kingdom’s treasures (Isaiah 39:4). As a result of this mistake, It says in Isaiah 39:5-6:

Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: Behold, the days will come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.

Wash, and be clean

Naaman  the leper was the commanding officer of the Syrian army, one of Israel’s fiercest enemies. During one of his raids, he “brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife” (2 Kings 5:2). The young girl told her mistress about Elisha and suggested that if Naaman went to see him, Elisha would heal Naaman of his leprosy” (2 Kings 5:3).

The idea that it would be God’s will for Naaman to be healed was most likely a result of the girl’s own personal experience with Elisha. She may have lived in an area of Israel where Elisha spent a lot of time or had a family member healed by him. In spite of her captivity, she understood that God loved everyone and the little girl was willing to share her knowledge with Naaman’s wife.

Naaman was a powerful man and no doubt had a significant influence in Syria’s relationship with Israel. It could have been God’s plan to heal him in order to protect Israel from attack. Naaman’s violent temper was evident when Elisha refused to speak to him face to face. It says in 2 Kings 5:11, “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper…So he turned, and went away in a rage” (2 Kings 5:11-12).

Naaman wasn’t a good man and probably didn’t deserve to be healed, but he was offered the opportunity to get well, if he wanted to. All he had to do was obey Elisha’s instructions and God would take away his disease. “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, wash, and be clean? (2 Kings 5:13).

The obstacle to Naaman’s faith was his pride. He thought too highly of himself to immerse himself in the muddy waters of the Jordan river. And yet, he listened to his servants and did what Elisha told him to. The key to Naaman’s action was his desire to be well. When Elisha told Naaman to wash, and be clean, he identified Naaman’s real problem, guilt. Naaman was a sinner. “The baleful effect of sin was recognized when a person contracted the dread disease of leprosy” (2891).

Naaman experienced not only a complete healing of his leprosy, but also a purification from his sins. As he immersed himself in the Jordan, Naaman was made clean, uncontaminated by sin, similar to what Christians experience when they accept Christ. After he was healed, Naaman “returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel” (2 Kings 5:15).

Healing for the soul

As we get older, there is a tendency to reflect on our accomplishments and our mistakes. I think it is easier to see mistakes and regret them when you have several decades of accomplishments to weigh them against. One of the things that older people seem to have more of than younger people is insight, the ability to look at outcomes and determine why they happened.

In David’s later years, he saw that his sin with Bath-sheba had caused many things to happen that he hadn’t expected. Looking at sin as a disease, David knew that he needed healing or eventually it would kill him. David prayed, “LORD, be merciful to me: heal my soul; for I have sinned against thee” (Psalm 41:4).

One of the meanings of the word translated soul is vitality (5315). David said, “The LORD will strengthen him upon the bed of languishing. Thou wilt make all his bed in his sickness” (Psalm 41:3). David was confined to his bed as a woman when she is menstruating. David was experiencing weakness that he felt was associated with sexual impurity.

The Hebrew word raphah means to heal. It represents a restoring to normal, “an act which God typically performs” (7495). David’s request for God to heal his soul was motivated by David’s understanding that he needed to be transformed or turned back to the way he was before he sinned against God. David’s life was no longer filled with happiness and joy. He could not get things back on track as he once had.

Thinking about his many accomplishments, David said, “When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday” (Psalm 42:4). David knew from many years of experience that the way to fix his problem was to get right with God, to restore the relationship that brought him joy.

David’s statement in Psalm 42:1, as the deer panteth after the water brooks, so panteth my soul after thee, O God, is based on David’s awareness that fellowship with God brought refreshment to his soul. Over the years, David had been revived when he connected with the LORD and trusted him for deliverance. David concluded Psalm 42 with the questions, “Why art thou cast down, O my soul? and why art thou disquieted within me?” (Psalm 42:11). At that point, David realized that the LORD had not left him, but was waiting for David to turn to him for help. David’s belief in God was the real issue. David said, “Hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God” (Psalm 42:11).

The word translated health is yeshuw’ah. It means deliverance or salvation and is a synonym for the word yasha’, which means to be saved (3467). The name Jesus is a Greek form of the word yeshu’ah indicating that David was looking to his Messiah for restoration of health to his soul. The word countenance refers to the face or the look on one’s face (6440). David may have been thinking about the time when he would see his Savior face to face and would praise him for his gift of salvation and the completed work that would provide deliverance from his sin.

Peace on earth

Merriam Webster’s definition of a giant is “a legendary creature usually thought of as being an extremely large or powerful person.” The person in the Bible that is most often associated with being a giant is Goliath, the Philistine David slew with a sling and a stone (1 Samuel 17:50). Goliath was actually never described as a giant. It says about him in 1 Samuel 17:4, “And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.” A cubit equals 18 inches, so Goliath was over nine and a half feet tall, but that didn’t qualify him to be a giant.

When the Israelites first went in to spy out the Promised Land, it was reported back to Moses, “And there we saw the giants, the sons of Anak, which came of the giants: and we were in our own sight as grasshoppers, and so we were in their sight” (Numbers 13:33). The word that is translated giants in the phrase, we saw the giants, n‘phîl (nef – eel´) is derived from the word nâphal (naw – fal´) which means to fall (5307). N‘phil is properly translated as a feller (5303), meaning someone that causes another to fall.

The word translated giants in the phrase, which came from giants, gibbôr (ghib – bore´) means powerful and is usually used to describe a valiant man or warrior (1368). What the Israelite spies saw in the Promised Land were bullies or tyrants that had killed all their enemies, squashing them like grasshoppers under their feet. Joshua and Caleb, two of the men in the group of spies that went out, believed that God was more powerful than the giants, but because all the people were frightened by the report, the Israelites spent 40 years wandering in the wilderness.

There is only one giant specifically mentioned in the Bible. He is described as living in Gath and having four sons (2 Samuel 21:22). After David’s army destroyed the children of Ammon, there were a series of wars with the Philistines. During the final conflict, it says in 1 Chronicles 20:6-8:

And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant. But when he defied Israel, Jonathon the son of Shimea David’s brother slew him. These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.

The word translated giants in this passage, râphâh (raw – faw´) is derived from a primary root word that is properly translated as “to mend (by stitching)” and is figuratively meant to cure. “Rapah means to heal, a restoring to normal, an act which God typically performs” (7495). At the point in Israel’s history and David’s life, when the sons of the giant in Gath were killed, a healing occurred that could be thought of as a healing of the land. The violence and killing that had been going on for centuries was finally over and peace came to the land.