Baptism

John’s baptism was meant to cleanse sinners from the stains upon their spirits that caused them to separate themselves from God. Just like Adam in the garden of Eden, everyone that commits a sin against God knows that he is guilty and deserves to be punished for what he has done. The key to understanding the effect of John’s baptism was to realize that God didn’t want people to live with the guilt they felt for the rest of their lives and had made a way for their sins to be removed from their spiritual awareness. The description of John’s ministry found in Mark 1:4 states, “John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.” The Greek word translated remission basically means freedom, but it also has a legal connotation that suggests a pardon, such as when a prisoner is set free and is forgiven of his offense. Although John’s baptism was welcomed and there were many who took advantage of his offer of forgiveness, John made it clear that he was preparing the way for Israel’s Messiah, Jesus. “And he preached, saying, There cometh one mightier than I after me, the lachet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost” (Mark 1:7-8).

John’s baptism of Jesus is recorded in all four of the gospels; Matthew, Mark, Luke, and John. Although the details vary, there is one aspect of Jesus’ baptism that is the same throughout, the arrival of the Holy Ghost or Holy Spirit on the earth. Mark described it this way, “And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: and there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased” (Mark 1:10-11). The baptism of the Holy Spirit was different than John’s baptism because it signified the beginning of a new life. Not only did God intend to forgive the sins of those who accepted his Son as their Savior, but he also wanted to enable believers to live a life similar to that of Jesus Christ, one that would be consistent with his commandments. The Holy Spirit, who is also God in the same way that Jesus is, dwells within believers and causes them to be convicted or aware of their sins. The Holy Spirit’s job is to cause believers to repent and to seek out God’s will for their lives. Only through the Holy Spirit can one really understand what it means to be a child of God. Without the help of the Holy Spirit, no one can realize what Christianity is really all about.

John recognized that Jesus did not need to be baptized by him, because he had no sins to repent of. John tried to forbid him from doing it, but Jesus persisted, “And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness” (Matthew 3:15). What Jesus was saying was that the Holy Spirit needed to be introduced to humanity through his own baptism. You could say that Jesus’ baptism was symbolic of the baptism of everyone that would follow in his footsteps. As the Holy Spirit descended upon him, Jesus represented all of mankind in its sinful state being reborn by the power of the Holy Spirit. The Holy Spirit appeared immediately after Jesus was raised up out of the water (Mark 1:10), because it is the Holy Spirit’s presence that regenerates the believer’s heart and makes him alive spiritually or what we think of now as being “born again” (John 3:3). In his first gospel message, Jesus said, “The time is fulfilled, and the kingdom of God is at hand: repent ye and believe the gospel” (Mark 1:15). Jesus’ instruction to believe the gospel was intended to be a reminder that repentance was not enough. In order to be truly born again, one must believe that a new way of life is possible.

Repent

John the Baptist’s message was very simple and direct. The single most important point he made could be summed up in one sentence, “Repent ye: for the kingdom of heaven is at hand” (Matthew 3:2). The Greek word translated repent, metanoeo (met-an-eh´-o) means “to think differently or afterwards that is reconsider” (3340). At the core of John’s message was the idea of looking at the world differently, to see things from God’s perspective. The kingdom of heaven had to do with the rule of God and was considered to be both a present reality and a future hope for the Jewish people that lived during Jesus’ ministry on earth (Note on Matthew 3:2). The unique time period in which John preached was a key factor in the way he talked to people about repentance. According to John, time was of the essence; there was no time to waste when it came to getting right with God.

Some of John’s harshest messages were directed at the religious leaders that appeared to be righteous, but were only pretending to be interested in God’s kingdom. What the religious leaders really wanted was to control the Jews behavior. They made up rules that they expected everyone to lived by, but the rules were actually too difficult for the people to follow. Matthew 3:7-12 states about John:

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but will burn up the chaff with unquenchable fire.

John’s introduction of the spiritual concept of fruit was meant to make people aware of the fact that God wanted to see evidence of the change that had taken place in people’s hearts. Merely saying that someone had repented was not enough. As fruit is a tangible sign that a tree is reproducing or bringing forth a new source of life, so fruit in a Christian’s life showed that a real change of heart had taken place and a new way of living would follow.

Baptism

After becoming a Christian, I was baptized a few weeks later. I know something happened to me on the inside through the experience, although I can’t say exactly what. I felt different, as if I had been changed on the inside instantaneously. I’ve never wanted to do it again, but I have wished I could get that feeling back.

Cleansing and purification were a major focus of the Old Testament sacrificial system. Among the furnishings of Solomon’s temple was a “molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about” (2 Chronicles 4:2). The molten sea was a large metal tub approximately 15 feet wide and 8 feet high filled with water “for the priests to wash in” (2 Chronicles 4:6).

The immense size of the molten sea indicates two things. First, the priests were cleansed by immersing themselves in the water. The height of the molten sea made it impossible to stand without being completely covered with water. Second, the cleansing was not meant for the priests’ bodies because a single bath of water, approximately 22 liters of water, would have been sufficient. The molten sea contained 3000 baths of water (2 Chronicles 4:5), enough to fill a large room.

The purpose of baptism by immersion is identification with the death, burial, and resurrection of Jesus, but I believe it is also a type of spiritual bath. In and of itself, being dunked in the water doesn’t do anything for us, but I think a cleansing does take place for those that believe in baptism’s transformative affect. When I was baptized, I believe I was made clean on the inside. All the internal effects of sin were eliminated as I was spiritually buried with Christ and resurrected to new life.