A remodeling project

Every remodeling project begins with the demolition of something that needs to be transformed. God began his remodeling of Earth with the destruction of every living thing that he had created. God warned Noah, “For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground” (Genesis 7:4). The phrase blot out is properly translated as “to stroke or rub” and by implication to erase (H4229). In a sense, you could say that God intended to get rid of the evidence of his creative effort, but there was more to his plan than destroying everything that was alive.

The Hebrew word that is translated living thing, yequwm (yek-oom’) refers to something that is standing (H3351). Yequwm is derived from the word quwm (koom) which means “to arise, to stand up, come about” (H6965). Quwm is sometimes used “to denote the inevitable occurrence of something predicted or prearranged.” I believe God’s complete destruction of life on Earth was connected to his plan of salvation and was intended to enable a different kind of structure for life on Earth to be established.

One of the ways of looking at the world we live in is an orderly arrangement of things that God controls (G2889). The Greek word kosmos (kos’-mos) is derived from the word komizo (kom-id’-zo) which means to provide for (G2865). God’s decision to blot out all of the life that he had created was based on his awareness of mankind’s need to get rid of the effects of his sinful behavior. God specifically intended to flood the Earth so that he could provide a means of salvation for the world, but his plan began with a single person, Noah.

God commanded Noah to “Go into the ark, you and all your household” (Genesis 7:1) and it says in Genesis 7:5 that “Noah did all that the LORD commanded him.” The Hebrew word translated did, ‘asah (aw-saw’) has to do with the relationship of an individual to another in his action or behavior in the sense of what one does. “The emphasis here is on an ongoing mutual relationship between two parties obligating them to a reciprocal act” (H6213). Noah responded to God’s command because he wanted to have a relationship with him or you might say because Noah wanted to keep his relationship with the LORD intact.

God’s covenant with Noah (Genesis 6:18) guaranteed that he and his family would be saved from the flood that was intended to wipe out every living thing from the face of the earth. Even though God guaranteed his safety, Noah had to do something to put God’s promise into effect. Noah’s obedience to God’s command to build the ark and bring in all the animals that he wanted him to save (Genesis 6:14, 19) symbolized Noah’s acceptance of God’s offer of salvation, but to a certain extent, you could say that Noah still had to save himself by doing what was necessary for his life to be spared.

In his letter to the Ephesians, Paul explained that everyone has to make a choice to leave behind the world that is controlled by Satan and become a member of God’s family. He stated:

And you were dead in the trespasses and sins in which you once walked following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved. (Ephesians 2:1-5)

Genesis 7:16 states, “And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in.” The Hebrew word translated shut him in, cagar (saw-gar’) figuratively means to surrender and in an extreme sense, “to imprison” (H5462). This seems to suggest that God shut the door of the ark from the outside so that no one could escape. A Hebrew word that is similar to cagar that might clarify why God shut Noah and his family inside the ark is cegullah (seg-ool-law’) which means to shut up in the sense of wealth being preserved. “Cegullah signifies ‘property’ in the special sense of a private possession one personally acquired and carefully preserves. Six times this word is used of Israel as God’s personally acquired (elected, delivered from Egyptian bondage, and formed into what He wanted them to be), carefully preserved, and privately possessed people” (H5459).

The Apostle Paul referred to himself as “a prisoner for the Lord” and encouraged the Ephesians to “walk in a manner worthy of the calling to which you have been called” (Ephesians 4:1). The Greek word Paul used that is translated prisoner, desmios (des’-mee-os) refers to “a captive (as bound)” (G1198), meaning a prisoner that is in shackles or some other form of physical constraint. Paul considered himself to be serving a good cause by suffering for his commitment to preaching the gospel. In reference to walking in a manner worthy of one’s calling, Paul said believers should walk “with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:2-3).

Noah and his family experienced extremely dangerous circumstances during their captivity in the ark which lasted for a whole year (Genesis 7:11, 8:14). It’s likely that Noah had to deal with some issues related to creating and maintaining a peaceful environment. Paul’s instruction to “maintain the unity of the Spirit in the bond of peace” (Ephesians 4:3) had to do with agreement about the principles of Christianity. Paul felt that it was his job to preach to the gospel to the Gentiles (Ephesians 3:7), but there were many obstacles to him doing that. One of the specific claims that was brought against Paul while he was in Ephesus was that he was ruining their economy by preaching against idolatry (Acts 19:26-27). After a riot broke out, Paul had to flee Ephesus (Acts 20:1) and was forced to say his final goodbyes from a distance (Acts 20:25).

Noah’s three sons and their wives entered the ark with him, but there is no evidence to suggest that any or all of them were in agreement with his decision to obey the LORD’s command. Noah’s faith was an internal persuasion that most likely contradicted his external circumstances. There were no signs that confirmed Noah’s belief that a flood was imminent and that all who lived on Earth were going to be destroyed by God (Hebrews 11:7). The Apostle Peter referred to Noah as “a preacher of righteousness” (2 Peter 2:5) and Paul said he “condemned the world,” and became an “heir of righteousness” by his faith (Hebrews 11:7). The single thing that differentiated Noah from everyone else was his conviction that God was going to do what he said he would.

Peter connected the flood of Noah’s day to the second coming of Christ (2 Peter 3) and indicated that the word of God “that brought watery destruction on the wicked of Noah’s day will bring fiery destruction on the world that exists today and on its wicked people” (note on 2 Peter 3:7, KJSB). According to Peter, Noah’s salvation from the flood illustrates God’s redemption of his chosen people and typifies baptism. Peter said of Noah’s confinement to the ark while water covered the face of the Earth, “This is like baptism to us. Baptism does not mean we wash our bodies clean. It means we are saved from the punishment of sin and go to God in prayer with a heart that says we are right. This can be done because Christ was raised from the dead” (1 Peter 3:21, NLV).

Paul stated in his letter to the Ephesians, “There is one body and one Spirit – just as you were called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift” (Ephesians 4:4-7). Paul’s argument that there is only one hope for mankind makes it clear that God’s salvation of Noah and his family was not different from what we are able to experience today. The critical element that connects these two ways of being born again is water baptism. “Baptism is a symbol of salvation in that it depicts Christ’s death, burial and resurrection and our identification with Him in these experiences” (note on 1 Peter 3:21, KJSB).

It says in Genesis 8:1, “But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided.” The Hebrew word translated remembered, zakar (zaw-kar) is properly translated as “to mark (so as to be recognized)” (H2142). You could say that God’s covenant with Noah caused Noah to be recognized as a member of God’s family. Somewhat like the bond between a mother and her child, God and Noah became permanently attached to each other in such a way that God would never forget about or abandon Noah because of the feelings he had from him. The bond between God and Noah was most likely the same kind of bond Paul referred to as the “bond of peace” (Ephesians 4:3).

Paul indicated the primary characteristic of believers that are joined together in the bond of peace is unity. The Greek word Paul used, henotes (hen-ot’-ace) is derived from the word heis (hice) which represents the primary numeral one (G1520). Emphatically, this means “a single (‘one’), to the exclusion of others.” Henotes may be the result of the Holy Spirit’s work in the hearts of believers. Since there is only one God and one faith that is received from him, it makes sense that all believers will eventually come to the same conclusions about their belief in Christ, that his incarnation made it possible for him to die for the sins of the world (note on Ephesians 4:8-10).

God’s renovation of the world would not have been possible if he was unable to systematically replicate its original structure. One of the things that had to be preserved during the 375 days that Noah and his family were in the ark was the spiritual ecosystem that connected every living thing to its partner in the physical realm. It says in Genesis 7:8-9, “Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah.” The perfect one to one correlation of males and females meant that every living thing that went into the ark had to come out alive or God’s spiritual ecosystem would be disrupted.

The ark that Noah built was somewhat like a life preserver that was meant to keep the lives of all those who were in it safe until they were able to return to the land. In the same way that a dismantled plumbing system has to be replicated or it won’t function properly, the people and animals living on the ark each represented a critical piece of structure that had to go back in place and be able to function properly after the flood was over. Paul used the metaphor of a human body to describe the structure that results from believers being united by knowledge of the Son of God. He said, “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).

Paul talked about the whole body of Christ being joined and held together (Ephesians 4:16) as if it was a physical structure with pieces that could be perfectly connected to each other. The Greek word Paul used that is translated building up in Ephesians 4:12, oikodome (oy-kod-om-ay’) refers to architecture (G3619) and implies that there is a spiritual building or structure that every believer functions within. Paul indicated this building is being repaired or adjusted to fit the needs of its members as growth takes place (G2675). The way this adjustment happens is through a complete discernment or comprehension of God’s plan of salvation (Ephesians 4:13).

Paul identified five roles involved in the equipping or complete furnishing of the spiritual building that is made up of believers: apostles, prophets, evangelists, shepherds, and teachers (Ephesians 4:11). Paul indicated each of these roles has a unique contribution to make in believers’ spiritual growth. Paul said they are like joints or ligaments that join muscle to bone and “when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:16). The process whereby this growth takes place is fellowship or in the Greek, koinonia (koy-nohn-ee’-ah). Paul referred to koinonia as the “plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might be made know to the rulers and authorities in heavenly places” (Ephesians 3:9-10, italics mine).

To a certain extent, you could say that Noah and his family were the first members of Christ’s church and their time on the ark was an opportunity for Noah and his family to learn firsthand what God’s plan of salvation was really all about. After they were released from the ark, it says in Genesis 8:20-21, “Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. And when the LORD smelled the pleasing aroma, the LORD said in his heart, ‘I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done.”

God’s conclusion that the intention of man’s heart is evil from his youth confirmed that Noah’s righteousness was not a result of his own human nature. “Although righteous Noah and his family had been saved, he and his offspring were the descendants of Adam and carried in their hearts the inheritance of sin” (note on Genesis 8:21, KJSB). Paul described the sinful condition of humans as “the futility of their minds” and said, “They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart” (Ephesians 4:17-18).

Paul’s description of unbelievers as being “alienated from the life of God” (Ephesians 4:18) basically meant they were alienated from God’s family and therefore didn’t fit in with the body of Christ. You might say they were stray parts because God had no use for them due to their ignorance of his plan of salvation. Paul told the Ephesians that they needed to “put off the old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22-24).

The Greek word Paul used that is translated renewed in Ephesians 4:23, ananeoo (an-an-neh-o’-o) means to renovate. “The renewal here mentioned is not that of the mind itself in its natural powers of memory, judgment and perception, but ‘the spirit of the mind’; which, under the controlling power of the indwelling Holy Spirit, directs its bent and energies God-ward in the enjoyment of fellowship with the Father and with his Son, Jesus Christ, and of the fulfillment of the will of God” (G365). In other words, Paul’s instruction to put off the old self and put on the new self meant that he wanted the Ephesians to be born again and to be completely remodeled into dwelling place that was fit for God’s Holy Spirit.

If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart.

Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life. I want to trust you and follow you as my Lord and Savior.

If you prayed this prayer, please take a moment to write me at calleen0381@gmail.com and let me know about your decision.

God bless you!

Charting a new course

Adam and Eve’s decision to eat from the tree of the knowledge of good and evil (Genesis 3:6) set in motion a course of action that was naturally hostile toward God. Generation after generation, life on Earth became more unbearable, until finally it was clear that every man’s inclination was only toward evil (Genesis 6:5). Spiritual death caused mankind to seek out ways to harm others and to disrupt the harmony that God had intended our world to have (Genesis 6:5).

Approximately 1000 years after Adam and Eve’s original sin, a man was born by the name of Noah, of whom it was said, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands” (Genesis 5:29). The Hebrew word translated relief, nacham (naw-kham’) means to repent and is properly translated as “to sigh” (H5162). You could say that Noah’s birth marked a point in human history when evil became the norm on Earth and the situation was in desperate need of change.

Psalm 12 expresses the despair that Noah’s parents probably felt about their lives. Verses 1-2 state, “Save, O LORD, for the godly one is gone; for the faithful have vanished from among the children of man. Everyone utters lies to his neighbor; with flattering lips and a double heart they speak.” The psalmist requested that God would get rid of those who rejected his authority and prayed, “May the LORD cut off all flattering lips, the tongue that makes great boasts, those who say, ‘With our tongue we will prevail, our lips are with us; who is master over us?'” The rhetorical question “who is master over us?” implies that God’s sovereignty was no longer being acknowledged on Earth and that universally, people believed they could do as they pleased.

Noah’s father Lamech was the grandson of a man named Enoch. It says in Genesis 5:24 that “Enoch walked with God, and he was not, for God took him.” God taking Enoch away meant that Enoch went to heaven without dying (H3947). This unusual experience most likely had a significant impact on Lamech who was 48 years old at the time that it happened. Lamech’s desire for relief (Genesis 5:29) may have been rooted in a belief that God’s curse on the land would eventually result in Earth’s natural resources being depleted and mankind ceasing to exist.

Noah’s name is derived from the Hebrew word nuwach (noo’-akh) which means to rest or settle down (H5117). Lamech may have chosen to give this name to his son because of the day of rest that God established after he completed his work of transforming the Earth into a paradise for Adam and Eve (Genesis 2:2). It says in Genesis 2:3, “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.” It could be that Lamech intended his son to be an example of godly behavior and in particular that his family would observe the sabbath as a way of expressing gratitude or honor to God.

One of the things that is evident from mankind’s weariness from work is that God didn’t design man to labor alone. The Apostle Paul talked about Christians being built together or constructed “into a dwelling place for God by the Spirit” (Ephesians 2:22). This activity takes place by means of “the Holy Spirit in the lives of believers as the outcome of faith” (G2842). Koinonia (koy-nohn-ee’-ah) is derived from the root word sun (soon) which denotes union, “i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.” (G4862).

Paul used the Greek word koinonia to describe the partnership or fellowship of the gospel which began with God’s creation of the world (Ephesians 3:9). Paul made it clear that Jesus was present and active in the events that took place on the first six days of recorded history. God’s Holy Trinity worked together in creation and was probably meant to be an example to mankind of how to achieve the transformation of material resources through a joint effort. The end result of koinonia is completeness or perfection from God’s standpoint (G4862).

Noah was the first man on Earth that was described as being blameless. The Hebrew word translated blameless in Genesis 6:9, tamiym (taw-meem’) “means complete, in the sense of the entire or whole thing” (H8549). “When one is decribed by tamiym, there is nothing in his outward activities or internal disposition that is odious to God (Gen 6:9). This word describes his entire relationship to God.” One of the ways you can look at Noah’s relationship with God is that he was completely obedient to God’s word. Noah did exactly what God told him to.

Noah’s obedience to God stood out in stark contrast to a culture that had been completely corrupted by sin. It says in Genesis 6:5-6, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he made man on the earth, and it grieved him to his heart.” The Hebrew word translated regretted in Genesis 6:6 is the same word that is translated relief in Genesis 5:29 where it states, “this one shall bring us relief from our work and from the painful toil of our hands.” The connection between Lamech’s desire for relief from God’s punishment for sin and God’s regret over the wicked condition of the world was that both of them felt sorry about what was happening (H5162).

The Hebrew word translated regret in Genesis 6:6, nacham (naw-kham’) means to repent. “To repent means to make a strong turning to a new course of action. The emphasis is on turning to a positive course of action, not turning from a less desirable course” (H5162). In the King James Version of the Bible, nacham is also translated as comfort. “Comfort is derived from ‘com’ (with) and ‘fort’ (strength). Hence, when one repents, he exerts strength to change, to re-grasp the situation, and exert effort for the situation to take a different course of purpose and action.” Typically, comfort is associated with man’s actions and repentance with God’s, but Jesus commanded people to “Repent, for the kingdom of heaven is at hand” (Matthew 4:17).

The Greek word Jesus used that is translated repent in Matthew 4:17 is somewhat different than the Hebrew word nacham. Metanoeo (met-an-o-eh’-o) means to think differently or reconsider and is connected with changing one’s mind (G3340). Wickedness is associated with a negative condition of the human mind. It says in Genesis 6:5 that, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil.” The Greek word translated intention, yetser (yay’-tser) is also translated as imagination and has to do with the formulation of an idea or conception of a thought (H3336). When God concluded that man’s intention was only evil, he was essentially saying that mankind as a whole was going in the wrong direction. Every person was thinking the opposite of what he wanted them to.

Because God doesn’t change his mind, the concept of repentance has been disassociated with his behavior, but I believe at the heart of Jesus command to “Repent, for the kingdom of heaven is at hand” (Matthew 4:17), there was meant to be a similarity between the sinner’s behavior and God’s. Jesus’ instruction to repent may have implied the charting of a new or common course that would result in an individual walking with God rather than disobeying his commandments. It says in Genesis 6:9 that “Noah walked with God.” The Hebrew word translated walked, halak (haw-lak’) “does not refer to walking uprightly on one’s feet but to living a righteous life” (H1980). You might say that Noah’s behavior was in step with or consistent with God’s.

The Greek word Metanoeo is derived from the words noieo (noy-eh’-o) which means to exercise the mind (G3539) and meta (met-ah’) which denotes accompaniment or an interaction between two things that results in a transfer or sequence of thoughts. A more literal translation of metanoeo might be to exchange ideas or share your thoughts on a topic. What Jesus may have meant when he commanded sinners to repent was that they needed to seek God’s input or more importantly, they needed to ask God for guidance and should agree with him about the future course of their lives.

One of the things that is similar about God and man is that they both have the ability to feel pain. It says in Genesis 6:6 that “the LORD regretted that he made man on the earth, and it grieved him to his heart.” The pain God felt in his heart motivated him to do something to change the course of the world. God was sorry that he made man, but he was also pleased with Noah’s behavior and it says in Genesis 6:8 that “Noah found favor in the eyes of the LORD.” The Hebrew word translated favor, chen (khane) means graciousness or grace (H2580). Chen is derived from the word chanan (khaw-nan’) which means “to bend or stoop in kindness to an inferior” (H2603). I believe the reason Noah received God’s grace was because he repented. In other words, Noah agreed with God that the world was corrupt and wanted to do something about it.

God made a covenant with Noah that guaranteed his safety, but he also made him responsible for preserving the lives of others. God said, “Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch” (Genesis 6:14). Noah was given the exact dimensions of the ark and then told, “Everything that is on the earth shall die. but I will make my covenant with you, and you shall come into the ark…And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you” (Genesis 6:17-18, 19). God’s instruction to keep the animals alive meant more than just sustaining them physically. Noah was expected to maintain God’s original construct on planet Earth. In other words, God expected Noah to replicate his original creation after the flood.

One of ways of looking at the world we live in is a spiritual ecosystem. It is a complex, interconnected system of life that depends on God to sustain it. When Adam and Eve disobeyed God, an unraveling or decomposition of that system began taking place which resulted in a situation that required God to intervene. Although God’s plan of salvation was set in motion before the beginning of time (Ephesians 1:4), the specific details of how God would recreate the earth were left open to his sovereign will.

The Apostle Paul’s letter to the Ephesians talked about transforming believers into the body of Christ (Ephesians 2:16). Paul told the Ephesians that a mystery had been revealed to him by way of a revelation from God. He said, “When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (Ephesians 3:4-6).

The Greek word Paul used that is translated revealed in Ephesians 3:5, apokalupto (ap-ok-al-oop’-to) means to take off the cover or disclose. “The subjective use of apokalupto is that in which something is presented to the mind directly, thoughts that had previously been hidden in Paul’s heart (G601). Paul said that he had insight into the mystery or “a mental putting together, i.e. intelligence” (G4906) about God’s plan of salvation. The thing that Paul had discovered was that the Gentiles were fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel (Ephesians 3:6).

One of the essential keys to understanding God’s plan of Salvation is that he always intended to save the entire world. God made an unconditional divine promise to Noah and his descendants (Genesis 9:8-17) before Abraham was born. “God said to Noah, ‘I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth…But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you” (Genesis 6:13, 18).

Even though God determined to make an end of all flesh (Genesis 6:13), he provided a way for Noah and his family to be saved by means of an ark or large wooden box that was able to float on top of the water. God gave Noah specific dimensions that would produce a seaworthy vessel. Genesis 6:22 states, “Noah did this; he did all that God commanded him.” Noah’s obedience was evidence of his faith in God. It says in Hebrews 11:7, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became heir of the righteousness that comes by faith.”

Paul described the Gentiles as “fellow heirs” and “members of the same body” (Ephesians 3:6). What this seems to suggest is that God’s covenant with Abraham was somewhat of an addendum to his original covenant with Noah rather than a new or different covenant that was expected to replace it. God wasn’t narrowing his selection of participants in his plan of salvation, merely specifying more exactly who he intended to bless within Noah’s family. Paul acknowledged that ultimately, everyone is a child of God because of their descent from Adam, and therefore is entitled to an inheritance in God’s kingdom. Paul said:

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through the Spirit in your inner being, so that Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge that you may be filled with all the fullness of God.

Paul’s prayer for spiritual strength was likely aimed at the non-Jewish believers in Ephesus that had a hard time believing they were also recipients of God’s love. Paul wanted these believers to understand that God’s love is limitless and therefore, can be obtained by anyone, no matter how far away from God one may feel he or she is.

Paul used the Greek word katalambano (kat-al-am-ban’-o), which is translated comprehend, to describe the awareness he wanted believers to have of God’s love for them. Katalambano has to do with possession and is used in connection with obtaining a prize (1 Corinthians 9:24). Katalambano is also used metaphorically with the added idea of overtaking and “to lay hold of with the mind, to understand, perceive” (G2638). What Paul seemed to be getting at was that we have to make a conscious effort to believe God loves us, but if we do, we will experience its effect in immeasurable quantities.

The covenant God established with Noah charted a new course for mankind because it made a way for the effects of sin to be overridden by God’s grace. Rather than destroying everything and starting over from scratch, God chose to save one family and charged them with the responsibility of preserving life on Earth (Genesis 6:18-19). At the heart of God’s covenant was his intention of developing a partnership with mankind that would result in unbroken fellowship throughout eternity. Paul acknowledged God’s remarkable plan of salvation with these final words, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (Ephesians 6:20-21).

If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart.

Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my life. I want to trust you and follow you as my Lord and Savior.

If you prayed this prayer, please take a moment and write me at calleen0381@gmail.com and let me know about your decision.

God bless you!

The consequences of sin

The first persons to live on planet Earth, Adam and Eve were given the opportunity to live in an idyllic world and never experience death. The only restriction God placed on this first human couple was that they couldn’t eat from one tree that he referred to as “the tree of the knowledge of good and evil.” Genesis 2:15-17 states, “The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Unlike other cosmic elements and beings that were required to do as God commanded them (Genesis 1:3), Adam and Eve were allowed to disobey God, as long as they were willing to suffer the consequences. God communicated the consequences ahead of time, so that Adam and his wife would be aware of what would happen to them if they chose to rebel against their creator.

The Hebrew word translated commanded, tsavah (tsaw-vaw’) means to constitute or enjoin (H6680). The constitution of the United States is a body of fundamental principles and established precedents that everyone who resides in our country agrees to be governed by. What God did when he commanded Adam and Eve not to eat of the tree of the knowledge of good and evil was to establish the essential rule that would govern his creation, planet Earth. God’s commandment didn’t apply only to Adam and Eve, but to everyone that did, would, and still does live here. God intended for mankind to live in an environment that was free from sin. In other words, God didn’t want us to be exposed to the effects of evil. The knowledge of good and evil was evidently something that God was already aware of, and therefore, it can be assumed that Satan’s rebellion against God (Isaiah 14:12-14) had already taken place when Adam and Eve were created and placed in the garden of Eden.

Revelation 12:9 depicts Satan’s eventual expulsion from heaven. It says, “And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world.” Satan’s characterization as the deceiver of the whole world implies that he is the source of all deception. The Greek word translated deceiver, planao (plan-ah’-o) is also translated as “gone astray,” (Matthew 18:12) and “are wrong,” (Matthew 22:29) in connection with being separated from God, suggesting that Satan’s deceitful practices are the primary cause of humans’ sinful behavior.

Genesis 3:1 states, “Now the serpent was more crafty than any other beast of the field that the LORD God had made.” The Hebrew word translated crafty, ‘aruwm (aw-room’) is derived from the word ‘aram (aw-ram’) which means “to be (or make) bare” (H6191). One way to interpret the meaning of ‘aram would be to say that the serpent knew how to expose the inner workings of the mind. Most likely, the serpent a.k.a. the devil, had previous experience with and was skilled at evading the truth.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees of the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

The serpent’s assertion that Eve would not die, but would have her eyes opened was partially true in that she didn’t experience physical death as a direct result of her action (Genesis 3:22) and she was be able to see things from God’s perspective after she disobeyed his command (Genesis 3:8). The important truth that the serpent left out was that after they ate the fruit, Adam and Eve immediately experienced the negative consequence of their sin which was spiritual death.”Then the eyes of both were opened, and they knew that they were naked” (Genesis 3:7).

Before Adam and Eve ate the forbidden fruit, they were both naked, but they weren’t ashamed of it (Genesis 2:25). After their eyes were opened, they comprehended what nudity actually meant; their sex organs were exposed and they realized they were indecent (H5903). The Hebrew word translated naked in Genesis 3:7 is derived from a primary root word that means to be or causatively to make bare (H6168). It appears that the serpent’s real intent and possibly his only objective in causing Eve to eat from the tree of the knowledge of good and evil was to expose her nakedness, something he may have done before, perhaps with angelic beings or other creatures in God’s kingdom.

The Apostle Paul’s letter to the Ephesians indicated that all people are “by nature children of wrath” (Ephesians 2:3), meaning we are born into this world as a result of the consequences of Adam and Eve’s original sin. Paul said, “And you were dead in the trespasses and sins in which you once walked following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience — among whom we all once lived in the passions of our flesh, carrying out the desires of the body and mind, and were by nature the children of wrath, like the rest of mankind” (Ephesians 2:1-3). The Greek word Paul used that is translated dead, nekros (nek-ros’) has to do with the actual spiritual condition of unsaved men (G3498). What Paul was saying was that the natural inclination of mankind is to obey Satan rather than God.

The two phrases Paul used, “following the course of this world” and “following the prince of the power of the air” were most likely intended to convey the idea of self-destructive behavior. The Greek word translated power, exousia (ex-oo-see’ah) denotes authority “or liberty of doing as one pleases” (G1849). Another meaning of exousia is freedom which can also be translated as right or liberty. Paul referred to Satan as the prince of the power of the air because his influence permeates every aspect of human life. The idea that we can do as we please and not suffer any consequences is a distinct lie that Satan wants every person to believe. When the serpent told Eve “You will not surely die’ (Genesis 3:4), he wanted Eve to put her trust in him instead of God.

Eve’s misunderstanding of God’s motive behind prohibiting her from eating of the tree of the knowledge of good and evil may have been rooted in a distrust of his control over her life, but also a desire to be like the person that had created her. The Hebrew word translated wise in Genesis 3:6, sakal (saw-kal’) has the connotation of “insight, intellectual comprehension” (H7919). Eve wanted to be more intelligent, to understand the world that she was a part of. Eve perceived wisdom to be a desirable attribute and probably thought God would want her to have it. I’m sure Eve was quite surprised to find out the serpent had lied to her and was most likely horrified when she discovered that shame rather than wisdom was the consequence of her disobedient behavior.

God reprimanded Adam and Eve for their sin, but he also indicated he would make a way for them to be restored to his good favor. He told the serpent, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Genesis 3:15). Paul explained God’s plan of salvation in further detail. He said, “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by his grace you have been saved — and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus” (Ephesians 2:4-7).

Paul used a phrase to describe what happens when we are born again that indicates the spiritual death that resulted from Adam and Eve’s sin can be reversed. He said that God could make us “alive together with Christ” (Ephesians 2:5). The Greek word Paul used, suzoopoieo (sood-zo-op-oy-eh’-o) “means to make a person able to respond immediately to spiritual stimuli; neither growth nor time is necessary before one is capable of walking in the Spirit. It is used in Ephesians 2:5; Colossians 2:13, of the spiritual life with Christ, imparted to believers at their conversion” (G4806). Paul indicated that God’s quickening of believers’ spirits is due to the “great love with which he loved us” (Ephesians 2:4). The love Paul was referring to “was an exercise of the divine will in deliberate choice, made without assignable cause save that which lies in the nature of God Himself” (G26). Paul informed the Ephesians that God had made his determination of who would be saved, “before the foundation of the world” (Ephesians 1:4).

After Adam and Eve sinned in the garden of Eden, they were forced to leave the paradise that God established for them. It says in Genesis 3:22-23, “Then the LORD God said, ‘Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever –‘ therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken.” Some time later, two sons were born to Adam and Eve and they each brought an offering to God. Genesis 4:4-5 states, “And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard.” God’s disregard of his offering caused Cain to be angry. “The LORD said to Cain, ‘Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it” (Genesis 4:6-7).

The Hebrew word translated well in Genesis 4:7, yatab (yaw-tab’) “does not mean amend nor improve your ways but to make one’s course line up with that which is pleasing to God and that which is well-pleasing in his sight” (H3190). Cain’s offering wasn’t rejected because there was something wrong with it. It is likely that his grain offering was actually more appropriate than his brother Abel’s (H4503). “It may have been that the attitude of faith with which Abel brought his offering pleased God (Hebrews 11:4) rather than the offering itself. The sacrifices and service of men please God only when they are prompted by obedient faith” (note on Genesis 4:3-7). God told Cain if he did well, he would be accepted and also warned him that his disobedience was putting him in danger of being overtaken by the sinful desires of his heart (Genesis 4:7).

Cain’s murder of his brother Abel (Genesis 4:8) demonstrated that he was a ruthless murderer (H2025) that deserved to be punished for his sin, but rather than striking him dead, God told Cain, “When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth” (Genesis 4:12). Cain’s reaction showed that he was aware of the importance of having a relationship with God. He said, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden” (Genesis 4:13-14). Separation from God meant that Cain would no longer experience God’s favor. God’s mercy is what releases the sinner from the misery of guilt. The Greek word translated mercy in Ephesians 2:4, eleos (el’-eh-os) “is the outward manifestation of pity; it assumes need on the part of him who receives it, and resources adequate to meet the need on the part of him who shows it” (G1656).

Although God withdrew his mercy from Cain, his grace was still available. If Cain had repented of his sin, God would have forgiven him (note on Genesis 4:13, 14). Paul told the Ephesians that God’s grace is a gift that cannot be earned or deserved. He said, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:9). The only thing God requires from anyone that wants to be saved is faith and yet, God meets this requirement himself by supplying the necessary faith as a gift to us. Speaking of mankind’s universal sin nature, Paul made it clear that all sinners are like Cain, hidden from the presence of God. He said, “remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world” (Ephesians 2:12).

Paul explained that Jesus restored fellowship with God through his sacrifice on the cross and made it possible for sinners to “have access in one Spirit to the Father” (Ephesians 2:18). Paul described this spiritual transaction as breaking down the dividing wall of hostility and reconciling us to God in one body (Ephesians 2:14, 16). The Greek word translated hostility, echthra (ekh’-thrah) means enmity and is the opposite of agape, the love that God has for his son and the human race (G2189). Echthra is derived from the word echthros (ekh-thros’) which means an adversary, especially Satan (G2190). Paul said, “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God” (Ephesians 2:19).

Even though Satan’s influence continues to permeate the world in which we live, Paul indicated there is spiritual activity going on that will result in a new world order at some point in the future. Paul said that believers are being joined together into a holy temple in the Lord and that we “are being built together into a dwelling place for God by the Spirit” (Ephesians 21-22). The spiritual death that was a consequence of Adam and Eve’s original sin is not only reversed when a person is born again, but the believer also becomes a part of a spiritual structure that permanently connects him to God and other believers. Paul described this structure as “a dwelling place for God.” This dwelling place for God is a new type of eternal paradise in which “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be any mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4).

If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart:

Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life. I want to trust you and follow you as my Lord and Savior.

If you prayed this prayer, please take a moment to write me at calleen0381@gmail.com and let me know about your decision.

God bless you!

Paradise

The first Hebrew word that appears in the Bible, re’shiyth (ray-sheeth’) is translated “in the beginning” (Genesis 1:1), but it’s literal meaning is “the first, in place, time, order or rank” (H7225). Re’shiyth corresponds to the temporal aspect of starting something new or expressing oneself through a willful act. It says in Genesis 1:1, “In the beginning, God created the heavens and the earth.” What this means is that at some specific point in time, when time actually first started to exist, the first thing God ever did was to create the visible sky and the air we breathe, as well as, the invisible heaven where he lives and a planet that he named Earth (Genesis 1:10). The Hebrew word translated created in Genesis 1:1, bara’ (baw-raw’) can only be associated with God because “Only God can ‘create’ in the sense implied by bara’. The verb expresses creation out of nothing, an idea seen clearly in the passages having to do with creation on a cosmic scale” (H1254).

Genesis 1:2 records the state of Earth when it was first created. It says, “The earth was without form, and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.” The Hebrew terms that are translated “without form,” (H8414) “void,” (H922) and “darkness” (H2822) all suggest that Earth was in a negative state before God caused life to exist. It could be that the natural state of the universe is desolation and waste unless or until God intervenes. It says in Genesis 1:2 that “the Spirit of God” was hovering over the waters that covered the entire planet. The Hebrew word translated hovering, rachaph (raw-khaf’) means “to brood” (H7363), inferring that God wasn’t happy with the situation on Earth and was contemplating what to do about it before he took action.

The first six days of recorded history depict what took place when God transformed the Earth into a paradise where mankind could enjoy the fruits of his labor. It is important to note that the things that took place in the first six days, which are recorded in Genesis 1:3-27, don’t have anything to do with the creation of Earth, but only what God did to cause life to exist on our planet. The difference between what happened when God created the universe and what he did to cause life to exist afterward is that we don’t know how God created the universe out of nothing, but we do know that life came into existence by way of God’s spoken words. Genesis 1:3 states, “And God said, ‘Let there be light,’ and there was light.”

The unusual thing about the light that God caused to exist on day one was that it didn’t come from the sun, moon, or stars. These things weren’t brought into existence until day four (Genesis 1:14-19). The initial source of light in the universe was God himself. Revelation 21:23 indicates there will come a time in the future when the sun and moon will no longer be needed on Earth “for the glory of God gives it light, and its lamp is the Lamb.” God’s glory is associated with his attributes and power as revealed through creation (G1391). God’s superior power and position is attested to in Psalm 148 which illustrates the grandeur of God’s creative work and shows us that the purpose of everything that exists is to glorify God. It says, “Let them praise the name of the LORD! For he commanded and they were created. And he established them forever and ever; he gave a decree, and it shall not pass away” (Psalm 148:5-6).

The Hebrew word that is translated established in Psalm 148:6, ‘amad (aw-mad’) refers to something or someone that is meant to worship God. The changeless and immovable nature of things that ‘amad alludes to is associated with “the changelessness of ever-existing being, a quality that only God has in himself” (H5975). One way to look at ‘amad’s connection with creation would be to see that God’s eternal existence requires that other things also exist eternally. God’s original plan was to create an eternal paradise that would accommodate his own and mankind’s need for a place to live forever (Ephesians 1:9). The heavens and the earth were designed by God to be eternal dwelling places or houses where he and man would always co-exist (Ephesians 1:14).

The Apostle Paul’s letter to the Ephesians began with a description of the spiritual blessings that every believer in Jesus Christ receives. Paul stated, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the beloved” (Ephesians 1:3-6). Paul indicated that God selected everyone that would receive his gift of salvation or eternal life through Jesus Christ before the foundation of the world. In other words, God’s plan of salvation was set in motion before there was ever a need for it from a human perspective. God’s primary objective was to have a family that would exist eternally.

Adam and Eve could have fulfilled God’s objective of having an eternal family if they had never sinned. Genesis 2:15-17 states, “The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.'” God’s original commandment to man was meant to protect him from the effects of sin; separation from God and spiritual as well as physical death. The reason why the consequences of the original sin were so severe was probably because God allowed Adam to exercise his free will and therefore, to disassociate or essentially to disconnect himself spiritually from his creator. God told Adam that he would die if he ate from the tree of the knowledge of good and evil (Genesis 2:16-17) and it was his responsibility to share that information with Eve. It’s possible that Adam didn’t tell Eve exactly what God said or that she didn’t fully comprehend what death meant, but she was still accountable to God for her sin.

Psalm 148:11-13 indicates that everyone is expected to honor God and to submit themselves to his will. The psalmist stated, “Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children! Let them praise the name of the LORD, for his name alone is exalted; his majesty is above the earth and heaven.” The Hebrew word translated majesty in this passage, howd (hode) refers to the superior power and position of kings. In every use of the word howd “the one so described evokes a sense of amazement and satisfaction in the mind of the beholder” (H1935).

Genesis 1:26 indicates that man was made in God’s image. It states, “Then God said, ‘Let us make man in our image, after our likeness. And let him have dominion over the fish of the sea and over the birds of heavens and over the livestock and over all the earth and every creeping thing that creeps on the earth.” The Hebrew word translated likeness, demuwth (dem-ooth’) “signifies the original after which a thing is patterned” (H1823). Adam was not a clone of God, but his physical appearance may have resembled Jesus’ who was the exact representation of God in the form of a man. The Hebrew word translated image in Genesis 1:26, tselem (tseh’-lem) signifies a replica or statue (H6754). What this might suggest is that when God formed Adam out of the dust, he was in a sense making an image of himself, somewhat like a self-portrait that captures the essential physical characteristics that make identification possible.

The glory of God was not transferred to Adam, but it is implied through his action of creating man in his own image that God wanted to share his power and position with mankind. God said that Adam was to have dominion over every living thing (Genesis 1:28). The Hebrew word translated dominion, radah (raw-daw’) means to tread down or subjugate (H7287). One of the things that differentiated Adam from the rest of God’s creation was that he was given a free will, meaning he could decide for himself what he wanted to do. The only restriction God placed on Adam was that he could not eat the fruit of the tree of the knowledge of good and evil (Genesis 2:17). Adam was forbidden to eat from this particular tree because eating its fruit would give him the experience of evil, and therefore, the knowledge of both good and evil (H3045).

The Hebrew word translated evil in Genesis 2:9, ra’ “combines together in one the wicked deed and its consequences. It generally indicates the rough exterior of wrongdoing as the a breach of harmony, and a breaking up what is good and desirable in man and in society. While the prominent characteristic of the godly is lovingkindness (H2617), one of the most marked features of the ungodly man is that his course is an injury both to himself and to everyone around him” (H7451). God’s plan of salvation was put in place before the foundation of the world to counterbalance the effects of humans’ sinful nature. Paul told the Ephesians that God in his insight and wisdom knew that mankind would fail and made a way for everyone to be redeemed through the blood of Jesus Christ (Ephesians 1:7-8). According to this plan, God intends to unite all things in heaven and things on earth to Christ at the end of time (Ephesians 1:10).

According to the Apostle Paul, God’s provision of salvation was set forth “according to the riches of his grace, which he lavished on us” (Ephesians 1:7-8). God’s grace is his unmerited favor that manifests itself as “the divine influence upon the heart, and its reflection in the life” (G5485). Although grace is related to sins and is the attribute of God that they evoke, “God’s eleos (H1656), the free gift for the forgiveness of sins, is related to the misery that sin brings. God’s tender sense of our misery displays itself in his efforts to lessen and entirely remove it — efforts that are hindered and defeated only by man’s continued perverseness.” Grace is activated in an individual’s life through belief. Paul said of Jesus, “In him you also, when you heard the word of truth, the gospel of your salvation and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory” (Ephesians 1:13-14).

It is possible that if Adam had been left alone in the garden of Eden, sin would not have entered into the paradise that God created on Earth, but God said that it wasn’t good for Adam to be alone, so he created “him a helper fit for him” (Genesis 1:18). Adam and Eve were created by God as distinctly different individuals with the intention that they would be joined together into a single entity that he referred to as the flesh. In order for them to accurately represent God, there needed to be “a loving unity of more than one person” (H6754). The way this unity was to take place was through a process of leaving and cleaving. It says in Genesis 2:24, “Therefore a man shall leave his father and mother and hold fast to his wife and they shall become one flesh.” Jesus reiterated the importance of leaving and cleaving in his teaching about divorce and added, “What therefore God has joined together, let not man separate” (Matthew 19:6).

The Greek word translated joined together is derived from the words zeugos (dzyoo’-gos) which means a couple or a pair of anything (G2201) and sun (soon) which denotes union by association or companionship (G4682). Adam and Eve were created by God to be constant companions that were inseparable for life. It says in Genesis 2:25 that “the man and his wife were both naked and were not ashamed.” Perhaps the most important aspect of the paradise that God created for mankind was that there wasn’t supposed to be any shame or feelings of worthlessness in it. Nudity was the natural state of man and was probably meant to reveal the beauty of the human body as a tribute to God’s masterful creation, somewhat like how the Mona Lisa reflects Leonardo De Vinci’s remarkable talent.

The fact that Earth existed as a desolate, barren planet before it was transformed into a magnificent world where beauty and life were possible suggests that God always meant to transform lives rather than make them perfect to start out with. We know that God planned in advance to save mankind (Ephesians 1:4) and expected to recreate the world that he initially established (Revelation 21:1). What this means for us is that we have to accept that we need God’s help to make things right. Paul prayed for the Ephesians “that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him” (Ephesians 1:17). Paul’s prayer alludes to the fact that Jesus made it possible for Christians to have the knowledge of good and evil without the punishment that goes along with it.

Paul’s prayer identified God as the source of enlightenment. Paul prayed that the Ephesians would have the eyes of their hearts enlightened and would know the hope to which God had called them” (Ephesians 1:18). The Greek word translated enlightened, photizo (fo-tid’-zo) means to shed rays, i.e. to shine or to brighten up (G5461). Photizo is also translated as give light and bring to light. Having our hearts enlightened means that we are able to understand God’s word and can apply it to our own individual circumstances. Paul’s statement about knowing the hope to which God has called us is most likely a reference to accepting God’s gift of salvation, indicating that Paul wanted the Ephesians to become believers.

Paul was convinced that God was able to and would save anyone that wanted to have a relationship with him. Paul’s reference to “the immeasurable greatness of his power toward us who believe” (Ephesians 1:19) emphasized that God has no limitations when it comes to saving people. Paul said, “everyone who calls on the name of the Lord will be saved” (Romans 10:13) and also indicated that Jesus was given “all rule and authority and power and dominion” (Ephesians 1:21). Paul described Jesus as “the last Adam” and said that he “was made a quickening spirit” (1 Corinthians 15:45). What Paul probably meant by that was that Jesus was able to undo the effects of the original sin. As a result of being born again, anyone who wants to can go to heaven and have fellowship with God. Paul stated, “As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven” (1 Corinthians 15:48-49).

If you would like to have a relationship with God, you can do so by simply praying this prayer and meaning it in your heart:

Dear Lord Jesus, I know that I am a sinner, and I ask for your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite you to come into my heart and life. I want to trust you and follow you as my Lord and Savior.

If you prayed this prayer, please take a moment to write to me at calleen0381@gmail.com and let me know about your decision.

God bless you!

Eternity

The apostle John’s revelation of what is going to take place in a time period referred to as the last days concludes with a vision of an eternal world that is yet to come into existence. John said, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea” (Revelation 21:1). The Greek word translated passed away, parerchomai (par-er’-khom-ahee) has to do with a change in physical state. John was not saying that the first earth would cease to exist, but that the planet we live on would no longer have the same characteristics or properties that it once had. For example, when water changes to ice, it is no longer a liquid, but a solid mass. John noted that the new earth would not have any seas.

The primary difference between the first earth and the new earth that John’s vision revealed was that God would be living among his people. John said, “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). John also saw that there was no temple in the new Jerusalem because “the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:22-23). John also stated, “the gates of it shall not be shut at all by day: for there shall be no night there” (Revelation 21:25).

One of the most intriguing aspects of John’s description of the new Jerusalem was that it was “coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:2). The imagery of a city being the bride of Christ makes it seem as if Christ’s church has been transformed into a physical structure. The Greek word translated church, ekklesia (ek-klay-see’-ah) refers to a religious congregation, the group of people that inhabit a building. Ekklesia “designated the new society of which Jesus was the founder, being as it was a society knit together by the closest spiritual bonds and altogether independent of space” (G1577). The Greek word translated bride, numphe (noom-fay’) means “to veil as a bride” (G3565) indicating that the wedding ceremony was in progress when the new Jerusalem descended from heaven.

The Apostle Paul used the analogy of a family to describe the relationship between Christ and the church. Paul instructed husbands to love their wives “even as Christ also loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25-27). Paul went on to say, “For no man ever hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones” (Ephesians 5:29-30). And concluded, “For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church” (Ephesians 5:31-32).

The joining together of Christ and his church appears to be a physical union that takes place in heaven, but manifests itself on Earth. The Greek word translated joined, proskollao (pros-kol-lah’-o) means to cleave or be glued together. “Inherent within this word are two aspects with the second aspect being stressed. In order to cleave, one must first make a clean break; hence, cleave as in to cut. Then, once cleanly separated a joining is easy” (G4347). What this suggests is that Christ’s church will be taken out of the world through the rapture in order to make a clean break from the world’s sinful practices. At the end the millennium, the church will return to earth and be permanently joined with Jesus in the form of the new Jerusalem, a physical structure that the people of his church will inhabit.

An angel took John to see “the bride, the lamb’s wife.” John said, “And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God” (Revelation 21:9-10). John’s description of the new Jerusalem is similar to what many people think heaven will be like. He said, “the twelve gates were twelve pearls; every gate was of one pearl: and the street of the city was pure gold, as it was transparent glass” (Revelation 21:21). John went on to say, “And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and of either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Revelation 22:1-2).

It could be that the new Jerusalem is where believers live in heaven until the city is brought down to Earth and is integrated into Jesus’ millennial kingdom. Jesus told his disciples before his death, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:1-3). Jesus’ prayer for the church was “that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us…that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one” (John 17:21-23). The Greek word translated in, en denotes a fixed position and suggests that Jesus was referring to a permanent relationship rather than a place or location where everyone would be together.

The reason Paul indicated the joining together of Jesus and his church was a great mystery (Ephesians 5:32) could be because it is incomprehensible from a physical standpoint. It can only be understood from a spiritual perspective. What we know about the spiritual realm is that it has physical properties but it is invisible. We cannot see God or his angels and yet, they exist and are active in the physical world in which we live. When the church is raptured, it will become invisible to the physical world, but it may continue to be involved in the activities of the physical world in some way. At the conclusion of the millennium, the church will likely have a new role and will return to Earth as the new Jerusalem where all whose names are written in the Lamb’s book of life will be free to come and go (Revelation 21:27). In its eternal state, the church might become like Adam and Eve who originally had the privilege of communicating with God directly on a regular basis (Genesis 3:8). Once Satan’s presence is eliminated from Earth, God’s relationship with mankind will continue uninterrupted for eternity.

The millennium

At the conclusion of the Great Tribulation, a transition in power takes place that makes it possible for Jesus to begin his millennial reign on Earth. John tells us, “the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone.” (Revelation 19:20, NKJV). Even though the beast and the false prophet received immediate judgment from God and were punished for their deception of everyone on Earth, John indicated that Satan was only bound with chains and cast in the bottomless pit until the “the thousand years were finished. But after these things he must be released for a little while” (Revelation 20:3, NKJV). Satan’s temporary imprisonment seems to suggest that evil will still exist in the world during the millennium, but it will be restrained by the military force that defeats Antichrist’s political regime (Revelation 19:14, 21). The reason Satan must be loosed at the end of the millennium could be because he is still able to utilize his power until God’s final judgment of mankind begins.

God’s judgment starts in the millennium, but the initial phase seems to be limited to what has just happened during the Great Tribulation. John said, “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received the mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection” (Revelation 20:4-5). It’s possible that the first resurrection only applies to the nation of Israel and the promises that God made specifically to his chosen people. If so, this judgment might be based on the Mosaic Law and could determine whether or not the Jews that took the mark of the beast and worshipped Antichrist will be allowed to inherit the eternal kingdom that was promised to Abraham and his descendants (Genesis 17:8).

According to John’s prophecy, there will be an innumerable amount of people that will join with Satan at the end of the millennium to try and overthrow God’s kingdom (Revelation 20:8). John indicated, “They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city. And fire came down from God out of heaven and devoured them. The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever” (Revelation 20:9-10, NKJV). The unusual thing about Satan’s final defeat is that he wasn’t allowed to harm anyone when he and his army surrounded the camp of the saints and the city of Jerusalem. It appears that God might have just been using Satan to identify and eliminate all the rebels that were still left on Earth. The fire that came down from heaven was like a holy cleansing agent that was able to completely rid the world of Satan’s evil influence once and for all.

God’s final judgment of mankind was described by Jesus shortly before he was crucified. Jesus said, ““When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left” (Matthew 25:31-33). The throne of glory Jesus referred to is depicted in Revelation 20:11 as “a great white throne.” John said of this event, “And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:11-12). The Greek word translated dead, nekros refers to a corpse, but it is “the actual spiritual condition of unsaved men” (G3498). Everyone that is not saved or born again will be judged by God according to their works. Jesus said the criterion for judgment would be the kind of treatment shown to the Jewish people (note on Matthew 25:31-46), but John indicated, “whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:15).

The marriage supper of the Lamb

At the conclusion of the seven plagues that punish the inhabitants of the world for their universal sin against God, John said, “I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: for true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand” (Revelation 19:1-2). This remarkable conclusion to the judgment of the world leads to the announcement of a marriage ceremony that is about to take place. John heard the voice of a great multitude saying, “Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of the saints” (Revelation 19:7-8).

“The imagery of a wedding to express the intimate relationship between God and His people has its roots in the prophetic literature of the Old Testament…The fact that this marriage takes place in heaven implies that the church has been raptured previously” (note on Revelation 19:7). Immediately following the announcement of the Lamb’s wedding, the scene shifts and the bride and groom’s departure is depicted. John said, “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses” (Revelation 19:11-14, NKJV).

John’s reference to the armies in heaven following Christ as he goes into battle suggests that there might be a dual purpose to the Lamb’s marriage. It might represent both the unification of the body of Christ with Jesus, its head, and the restoration of fellowship between God and mankind. “Their robes of white indicate that the armies of heaven are the redeemed church — the bride of Christ — returning in triumph with her heavenly bridegroom” (note on Revelation 19:14). Apparently, the marriage supper takes place on Earth because John said, “And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great” (Revelation 19:17-18).

Jesus’ parable of the marriage dinner indicated that the guests that were invited to the wedding wouldn’t come (Matthew 22:2-3). Therefore, Jesus said, “when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests” (Matthew 22:7-10, NKJV). Afterward, the king discovered a man that wasn’t wearing a wedding garment and he asked him, “‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ For many are called, but few are chosen” (Matthew 22:12-14, NKJV).

Jesus’ parable of the marriage dinner seems to indicate that the marriage of the Lamb is related to the millennial reign of Christ. The wedding guests might be the people that are left on the Earth at the end of the Great Tribulation and the marriage ceremony what actually takes place during that thousand year time period. At the conclusion of the Great Tribulation, just before Christ’s millennial reign starts, John stated, “And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army. Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image. These two were cast alive into the lake of fire burning with brimstone. And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse. And all the birds were filled with their flesh” (Revelation 19:19-21, NKJV).

Babylon

Israel’s connection with Babylon began long before the nation of Judah was taken into captivity by King Nebuchadnezzar (2 Kings 25:8-11). The people of Babylon were known as the Chaldees or Chaldeans. It’s noted in Acts 7:2-4 that Abraham came out of the land of the Chaldeans and was led by God to dwell in charan (khaw-rawn’) which eventually became the nation of Israel. God’s judgment of Babylon seems to be related to the effect its culture has had on his chosen people. The prophet Ezekiel’s parable of the adulterous sisters (aka Samaria and Jerusalem) indicated that the nations of Israel and Judah had committed whoredoms with Assyria and Egypt (Ezekiel 23:7-8) and lusted after the Chaldeans. Referring to the younger sister Aholibah who represented Jerusalem, Ezekiel prophesied, “Then I saw that she was defiled; both took the same way. But she increased her harlotry; she looked at men portrayed on the wall, images of Chaldeans portrayed in vermilion, girded with belts around their waists, flowing turbans on their heads, all of them looking like captains, in the manner of the Babylonians of Chaldea, the land of their nativity. As soon as her eyes saw them, she lusted for them and sent messengers to them in Chaldea. ‘Then the Babylonians came to her, into the bed of love, and they defiled her with their immorality; so she was defiled by them, and alienated herself from them'” (Ezekiel 23:13-17, NKJV).

In his revelation of the end times, the Apostle John was shown “the judgment of the great harlot who sits on many waters: with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication” (Revelation 17:1-2, NKJV). John stated, “The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication. And on her forehead a name was written: MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH” Revelation 17:4-5, NKJV). The Greek word translated mystery, musterion (moos-tay’-ree-on) means “(to shut the mouth); a secret or mystery (through the idea of silence imposed by initiation into religious rites)” (G3466). It could be that the actual identity of the harlot that John saw was Jerusalem because John was told, “the woman whom you saw is that great city which reigns over the kings of the earth” (Revelation 17:18, NKJV). Earlier, John was told that the dead bodies of the two witnesses would “lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified” (Revelation 11:8).

The location of the harlot that John was shown in his vision of the future was the wilderness (Revelation 17:3). It says in Revelation 12:5-6 after the woman “bore a male Child who was to rule all nations with a rod of iron…Then the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days.” It could be that the harlot and the woman that bore the male child represent the same entity, Jerusalem. Therefore, the judgment of Babylon and Jerusalem are linked together by their adulterous relationship. When John saw the woman in the wilderness, she was sitting on a scarlet colored beast, “full of names of blasphemy, having seven heads and ten horns” (Revelation 17:3). John was told, “The beast that you saw was, and is not, and will ascend out of the bottomless pit and go to perdition. And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is. ‘Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits. There are also seven kings. Five have fallen, one is, and the other has not yet come. And when he comes, he must continue a short time. The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition. The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast. These are of one mind, and they will give their power and authority to the beast'” (Revelation 17:8-13, NKJV).

John’s vision of the woman sitting on the scarlet beast may have been intended to represent Jerusalem’s involvement in a political system that is run by Antichrist. It appears that Jerusalem will be betrayed and caused to suffer for her infidelity to God. John was told, “the ten horns which you saw on the beast, these will hate the harlot, make her desolate and naked, eat her flesh and burn her with fire. For God has put it into their hearts to fulfill His purpose, to be of one mind, and to give their kingdom to the beast, until the words of God are fulfilled” (Revelation 17:16-17, NKJV). Isaiah’s prophecy of God’s judgment for universal sin indicated that the entire world would be turned upside down (Isaiah 24:1) and the city of confusion broken down (Isaiah 24:10). The term “city of confusion” is probably a composite of all the cities opposed to God — such as Babylon, Tyre, Jerusalem and Rome” (note on Isaiah 24:10). John recorded, “And I heard another voice from heaven saying, ‘Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. For her sins have reached to heaven, and God has remembered her iniquities…Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her” (Revelation 18:4-5, 8, NKJV).

Last chance

Many of the Old Testament prophets talked about the LORD’s judgment of Israel and the surrounding nations that had caused her to brake her covenant with God. In particular, Isaiah portrayed “the day of the LORD” as a time period when the earth would be turned upside down and Jerusalem “ruined” because of her rebellion against the LORD (Isaiah 2-3). Isaiah’s prophecy included a parable of the vineyard that expressed God’s disappointment with the nation of Israel and indicated he would judge them along with the other nations of the world. He said, “What could have been done more to my vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to, I will tell you what I will do to my vineyard. I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down, and I will lay it waste: it shall not be pruned or digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it” (Isaiah 5:4-6).

Jesus told a similar parable after his authority was challenged by the chief priests and elders of the people of Jerusalem (Matthew 21:33-44) and then he went on to talk about a marriage dinner for the king’s son (Matthew 22:2-14). Both of these parables seem to coincide with the events that take place in the final chapters of the book of Revelation. After the second beast forces everyone “to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name,” John recorded, “And I looked, and lo, a Lamb stood on the mount Sion, and with him an hundred and forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harps harping with their harps: and they sung as it were a new song before the throne, and before the four beasts and elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth” (Revelation 14:1-3).

The 144,000 people that were redeemed from the earth are identified in Revelation 7:5-8 as being 12,000 from each of the twelve tribes of Israel that were sealed as servants of God. These people are not Christians, but are described by John as virgins that are the firstfruits unto God and to the Lamb (Revelation 14:4). Although these individuals are referred to as saints and they keep the faith of Jesus (Revelation 14:12), they are not born again, but have apparently obtained salvation through supernatural obedience to God’s word (Revelation 14:5). John said, “And I heard a voice from heaven saying unto me, Write, blessed are the dead which die in the Lord, from henceforth: Yea, saith the Spirit, that they may rest from their labours, and their works do follow them” (Revelation 14:13). The purpose of these saints seems to be to stand by the Lord as he confronts Satan’s unholy trinity. The saints do not preach the gospel or try to convert unbelievers. The world’s last chance to hear the gospel is by means of the heavenly proclamation of an angel. John said, “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of the waters” (Revelation 14:6-7).

The primary objective of God pouring out his wrath on the earth is to purge Israel from the sins that have been committed in and through her. The 144,000 Jews that are sealed by God at the start of the Great Tribulation (Revelation 7:4) may represent the remnant that God promised to save (Isaiah 10:20-21). Isaiah prophesied, “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing” (Isaiah 10:27). The Hebrew word translated anointing, shemem represents the type of olive oil that is used to anoint a memorial or a future office bearer (H8081). Jacob used shemem when he set up a pillar and poured oil on top of it at the location where he discovered the “house of God” (Genesis 28:17-18). After the first angel proclaims the everlasting gospel (Revelation 14:6), another angel follows, saying, “Babylon is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God” (Revelation 14:8-10).

The last chance that God gives the world to avoid his wrath might be somewhat like giving a man that is about to jump off a bridge and kill himself a chance to turn over a new leaf; his mental state is too deranged to accept such an offer. Instead, there will be a great harvest of unbelief that will trigger God’s final judgment of the nations (Revelation 4:14-20). The prophet Joel described this scene by stating: “Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision” (Joel 3:12-14). After the final call to repentance was given, John recorded, “And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God…And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth” (Revelation 15:1, 16:1).

Just before the final vial is poured out on the earth, a gathering takes place in anticipation of the battle of Armageddon (Revelation 16:14, 16). In the midst of this gathering, Jesus interjects with an unusual comment. He says, “Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” (Revelation 16:15, ESV). In his parable of the faithful and unfaithful servants, Jesus talked about the need to always be ready for his return because it would happen at a time that was unexpected. He said, “But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” (Matthew 24:43-44, ESV). Jesus’ comment in Revelation 16:15 “Behold, I am coming like a thief!” seems to suggest that his second coming to Earth takes place just prior to the battle of Armageddon. John’s declaration in Revelation 14:1 that “on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads” (ESV) may have been the visual depiction of what actually occurs in Revelation 16:15. Afterward, the seventh vial is poured out “and there came a great voice out of the temple of heaven, from the throne saying, It is done” (Revelation 16:17).

The beast

The temple of God was a physical structure that was originally built by King Solomon around 1000 B.C in the city of Jerusalem (1 Kings 7:51). When the southern kingdom of Judah was taken into captivity, King Nebuchadnezzar destroyed the temple of God and left the city of Jerusalem lying in ruins for 70 years (2 Kings 25). After the Israelites captivity was over, a remnant of Jews returned to Jerusalem and rebuilt the temple. It was finished on March 12, 516 B.C. (Ezra 6:15). Eventually, the second temple was rebuilt by King Herod. Begun in 20 B.C., Herod’s new structure towered 15 stories high. The high sanctuary was built on the site of the former temples of Solomon and Zerubbabel (Herod’s Temple, KJSB, p. 1360). This final temple was operational during Jesus ministry on Earth, but was demolished by the Romans in 70 A.D. Since then, the Jews have not had a temple to worship in or been able to offer sacrifices to their God.

It says in Revelation 11:19, “And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.” It can only be assumed that the temple of God that is opened in heaven is a a physical structure because it says the ark of his testament, a physical container where the tablets with the Ten Commandments were to be kept (Exodus 25:16), is seen inside the temple. Jesus talked about his body being the temple of God and warned the Jews, “Destroy this temple, and in three days I will raise it up” (John 2:19). The Apostle Paul also referred to a believer’s body as the temple of the living God (2 Corinthians 6:16). It is possible that after the church is raptured, a new type of physical structure will be used for worshipping God in heaven. The Apostle Peter described Christ as the corner stone and believers as living stones and said that we “are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ “1 Peter 2:5).

After the temple of God is opened in heaven, it says in Revelation 12:1, “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: and she being with child cried, travailing in birth, and pained to be delivered.” The description of the woman about to give birth is a sign of the birth of Israel’s Messiah. John went on to say, “And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up to God, and to his throne” (Revelation 12:5). Although this appears to be a reference to Jesus’ ascension into heaven after he was resurrected from the dead, it may also be a reference to antichrist’s birth and his fake resurrection. John recorded, “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast” (Revelation 13:1-3).

John identifies the dragon that gives Antichrist his power and authority as Satan (Revelation 12:9). After the woman brings forth a man child, John said he was caught up or in the Greek harpazo (har-pad’-zo) which means to seize or take by force (G726) unto God and to his throne (Revelation 12:5). Then, John said, “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the devil, and Satan which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Revelation 12:6-9).

The expulsion of Satan from heaven seems to be related to the world’s complete rebellion against God during the Great Tribulation. Although heaven rejoices over the defeat of Satan, John said, “Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time” (Revelation 12:12, NKJV). Satan’s primary objective during the Great Tribulation is to replicate Jesus’ ministry on Earth, except that he will use force (a rod of iron) to gain the cooperation of his kingdom’s citizens. The beast, also known as Antichrist, will be given 42 months (3 1/2 years) to accomplish the task of getting everyone on Earth to worship Satan instead of God. John said, “And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given to him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world” (Revelation 12:6-8).

The critical distinction between the saints or 144,000 servants that have the seal of the living God in their foreheads (Revelation 7:2-3) and the rest of the world during the Great Tribulation is that the saints will be protected from Satan’s influence and will not worship the beast as required. John indicated that the beast will be allowed to make war with the saints and will overcome them, meaning he will be allowed to defeat and kill them in a battle that could be a type of holy war similar to the crusades of the middle ages. John notes that a second beast will arrive on the scene that “exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed” (Revelation 13:12, NKJV). Perhaps, in an effort to root out all the saints that are hiding from him, the second beast “causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name” (Revelation 13:16-17, NKJV).