A personal conversation

“And David the king came and sat down before the LORD, and said, who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?” (1 Chronicles 17:16). When David arrived at the place in life where all his hopes, dreams, and desires had been fulfilled, he sat down with the LORD and had a personal conversation.

The prayer of David that is recorded in both 2 Samuel 7:18-29 and 1 Chronicles 17:16-27 contains the personal name of God, LORD or YHWH, at least 10 times. David used the personal name of God as he poured out his heart to the creator of the universe. “The Tetragrammator YHWH appears without its own vowels, and its exact pronunciation is debated (Jehovah, Yehovah, Jahweh, Yahweh)” (3068). The personal name of God is derived from the word hâyâh (haw – yaw) which means to exist (1961). The literal translation of YHWH is self-Existent or Eternal (3068).

It would have been impossible for David to sit before the LORD from a physical standpoint. Most likely, David entered into the presence of the LORD through spiritual means and could have been experiencing a vision of the LORD sitting on his throne in Heaven. The point of saying that David came and sat before the LORD was to make it clear that David was not just reciting a prayer, but was having a personal conversation with Jehovah.

The importance of talking to God is more about belief than it is about communicating a message to God. God already knows what is in our hearts, he does not need us to tell him. What happens when we talk to him is that he is more real to us. We can feel his presence and know that he is listening when we say his name out loud.

The only way we know that God hears our prayers is that he answers them. In David’s situation, God spoke to him first and told David what he was going to do, then David responded and agreed with God’s will for his life. I think the reason God told David what he was going to do was to evoke a response from him. God wanted to know how David felt about it. David said, “And now, LORD, thou art God, and hast promised this goodness unto thy servant” (1 Chronicles 17:26).

God’s goodness can sometimes be overwhelming. Imagine that someone gave you the best present you had ever received or told you he was going to do something that would make you very happy. You would probably respond by telling the person how much it meant to you. That is what David did in a personal conversation with God.

A better life

If you looked up the meaning of every name in a family lineage in the Old Testament of the Bible, you would probably find that the names tell a story about the journey that the family has traversed. The family of Judah started with three sons; Er, Onan, and Shelah (Genesis 38:3-5). Judah’s first son, Er was so wicked the LORD slew him (Genesis 38:7). When Er died, it became Onan’s responsibility to produce a male heir for his brother’s wife. Onan’s refusal to fulfill his obligation caused him to be slain also.

Eventually, Judah impregnated his daughter-in-law, Tamar and produced twin sons, Pharez and Zarah.

And it came to pass, when she travailed, that one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. And it came to pass, as he drew back his hand, that, behold his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

The name Zarah means to shoot forth or to appear (2224) and the name Pharez means to break out (6555).

Zarah is not mentioned in 1 Chronicles, Chapter 4 among the family of Judah, so it is possible he died childless like Er, but there is one man, Jabez who may have been his descendant. Jabez is not connected to any other relative of Judah and is given two verses to capture his biography in a list of names tied to Caleb, the first of Judah’s family to settle in the Promised Land.

And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. And Jabez called on the God of Israel, saying, Oh, that thou wouldest bless me in deed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me. And God granted him that which he requested.

The name Jabez means to grieve or be sorrowful (3258). Sometimes Jabez’s name is translated pain, which is another word for sorrow. Jabez was not satisfied with his life of pain and wanted to become great, so he prayed that God would bless him. As illogical as it may seem, most people do not believe that God wants to bless them and therefore, do not ask for his blessing. It is possible to change your life, but you first have to realize that only God can change the future and you must ask him to do it.

Changing the course of a family legacy is comparable to changing the course of a river. For years, perhaps decades or even centuries, water has been following the same course, traveling from mountain peaks to the oceans below along pathways that have been forged through rocks and debris. Dams and channels are necessary to overcome nature’s force.

Many people enjoy going with the flow. They do not want to rock the boat or cause any friction in family relationships. The problem with going with the flow is that you will end up at the same destination as your ancestors, which could be a life of pain and sorrow.

Jabez knew there was a problem that needed to be overcome in order for his life to be different. Jabez prayed that God would keep him from evil, “that it may not grieve me” (1 Chronicles 4:10). Jabez understood that the reason he was grieved was because he was suffering the consequences of the evil that had become a part of his life. “One of the most marked features of the ungodly man is that his course is an injury both to himself and to everyone around him” (7451). It is likely that Jabez’s trouble was not a result of his own actions, but those of his family. He may have inherited his mother’s sorrow, but he did not have to keep it and pass it on to the next generation.

Ask God

“And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up” (2 Samuel 2:1). I think there are two reasons why Christians don’t ask God what they should do: 1) they are afraid God won’t answer them, and 2) they won’t like the answer if they get one.

It is only the Christian that intends to obey that usually asks God what to do. David did not ask God about everything. He didn’t need to. David knew the will of God for his life and only asked about things that might help or hinder him from doing what he already knew God wanted him to do. After Saul’s death, David knew it was time for him to be king, but he didn’t know if the people were ready to follow him.

David did not want to get into a power struggle with Saul’s army. After he asked the LORD if he should go up to Judah, he asked the LORD, “Whither shall I go up? And he said, Unto Hebron” (2 Samuel 2:1). Hebron was a city of refuge. It was originally allotted to Caleb because of his faithfulness in giving a good report after the first expedition to spy out the Promised Land while it was still occupied by Israel’s enemies. Hebron was home to the Anakim, giants that had dwelt in the land for hundreds of years. Caleb had defeated the Anakim and made it possible for the Israelites to live there safely. As a city of refuge, it was designated for the safety of anyone that was wrongly accused of a crime or someone that had committed manslaughter could avoid being killed by his victim’s avenger by living in a city of refuge until the death of the high priest.

While David was in Hebron, there was a war between Israel and Judah. Saul’s son Ish-bosheth became king of Israel and David was anointed king over the house of Judah. Abner, the captain of Saul’s army made Ish-bosheth king so that he could remain in control and continue pursuing David. But after Ish-bosheth turned against him, Abner went to David seeking an alliance. “Make league with me, and behold, my hand shall be with thee, to bring about all Israel unto thee” (2 Samuel 3:12).

One of the principles behind the cities of refuge was letting God handle the matter for you, to let him bring about justice in his time. In essence, when a person fled to a city of refuge, he was declaring God to be his refuge or protector and sought safety rather than conflict in times of trouble. Many of David’s psalms declared the LORD to be his refuge. God’s answer to go unto Hebron was his way of saying he was going to take care of David, that he would handle the matter.

David’s final words regarding the power struggle that took place after Saul’s death are recorded in 2 Samuel 3:39. “And I am this day weak, though anointed king; ad these men of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.”