God’s will

God is faithful

The story of David and Goliath is one of the most well known of the Bible probably because it is taught in every Sunday school classroom and used as the primary example of courage in the Old Testament. David’s battle with Goliath was really not so much about courage as it was about faith. David believed that God would protect him if he went up against a giant because he had already been delivered from a lion’s mouth and had rescued a lamb from a bear that was about to eat it.

David’s explanation for defeating Goliath was that he had defied the armies of the living God. “David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of the Philistine. And Saul said unto David, Go, and the LORD be with you” (1Samuel 17:37). The reason David was able to defeat Goliath was that the LORD was with him, but what is more important is that the LORD was with him because David was carrying out God’s will which was for the Israelites to drive out their enemies from the Promised Land.

The Philistines were hard core warriors and Goliath was not the only giant among them. When the Promised Land was spied out while the Israelites were still living in the desert, the giants in the land had caused the spies to give a bad report and basically caused the Israelites to have to spend 40 years wandering in the desert because of their lack of faith in God. Fear was the main thing that kept the Israelites from taking on the Philistines and Saul was just as reluctant as the rest of the people to face Goliath in a one on one encounter.

David’s defeat of Goliath not only made him famous, it made him courageous. After defeating Goliath with a sling and a stone, all the Philistines fled from David. The table had been turned and David was the one instilling fear in his enemies. The word defy or châraph (khaw – raf´) in Hebrew means to pull off and by implication to expose or defame (2778). When Goliath defied the armies of the living God, he exposed their fear, but he also exposed their lack of faith. David was the only Israelite who truly believed God was greater than any man that would stand against him. He not only was willing to put his life on the line, but David testified to God’s faithfulness before he took on Goliath so “that all the earth may know that there is a God in Israel” (1 Samuel 17:45).

No one’s perfect

The law is a harsh taskmaster because it requires perfection. The purpose of the law given to Moses was to enable the Israelites to attain God’s standard which is perfection. God said to Abraham, “I am the Almighty God; walk before me, and be thou perfect” (Gen 17:1). It is a mistake to assume that your standing with God will improve by keeping some aspects of the law while ignoring others or by being a religious person that attempts to keep all the law. Unless you keep all the law perfectly your entire life, it does you no good to attempt it.

Saul assumed that he would gain favor with God my making all of his men fast while they were fighting the Philistines. It says in 1 Samuel 14:24 that he adjured the people which means he bound them with an oath or made a covenant with them making it a law that no one could eat any food until evening under penalty of death. By doing this, Saul was using his authority as king in an inappropriate way. It was as if Saul was adding a commandment to God’s law and was expecting God’s standard of perfection to apply to it. In other words, if they kept the commandment then they would be blessed and if not, they would be cursed.

Unfortunately, Saul’s son Jonathon was not aware of the command to not eat food and he ate some honey while he was away from the rest of the army. When it was discovered that Jonathon had eaten something, the people convinced Saul not to kill him. It would have been better for Saul to have never made the oath than to make it and not keep it. It says in Leviticus 5 that when an oath is made, a man is guilty if he breaks it even if he is unaware of the oath.

Whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hidden from him; when he knoweth of it, then he shall be guilty in one of these. (Leviticus 5:3-4)

The next time Saul received an instruction from the LORD, he and the people conspired to disobey the LORD and took it upon themselves to decide who should live or die among their enemies, the Amalekites.

But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly. (1 Samuel 15:9)

Only God has the “complete, sovereign freedom to liberate human beings” (6299). Saul’s decision indicates that he was usurping God’s authority and allowing the people to dictate his behavior rather than God. The LORD spoke to Samuel saying, “It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11).

One of the key characteristics of human beings is free will. God does not force us to obey him and he will not take our freedom away even if it causes us to interfere with his plan for our lives. Saul was transformed into another man, but he still had a sin nature and was able to exercise his free will.

When it says that the LORD repenteth that he made Saul king, it means that he turned to a new course of action (5162). God’s plans cannot be thwarted, he is able to correct the course of events and does so whenever we choose to go our own way. The thing that we need to be aware of is that we will be left behind if we become useless to God’s efforts.

An act of faith

The purpose of having a relationship with God is so that he can communicate his will to us. Most people don’t understand or choose to deny that God’s will is the force that governs our universe. When we align ourselves with God’s will, we have the benefit of his help. He is like the wind that drives a sailboat along its course. If we try to go against the wind we won’t get very far.

Many people struggle to determine God’s will as if it is a mystery or something that is counter intuitive. Determining God’s will is as simple as looking to see which way the wind is blowing. The problem is usually not that we don’t know God’s will, it’s that we don’t want to do it.

Saul’s son Jonathon understood that God wanted to deliver the Israelites from the tyranny of the Philistines and he was willing to do his part. Jonathon was looking for an opportunity to do God’s will. Rather than waiting for the Philistines to attack them, he wanted to take an offensive position even though the Philistine army far outnumbered the Israelites.

“And Jonathon said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few” (1 Samuel 14:6). Jonathon was familiar with God’s way of working and when he discovered an opportunity to attack, he did not struggle with the situation, he assumed God would help him defeat the Philistines.

In order to confirm his belief, Jonathon determined a way for God to show him if it was his will for Jonathon to go forward with his plan. The sign that Jonathon established for the LORD to reveal his will was an act of faith because it meant that Jonathon believed God could make the Philistines answer one way or another when they discovered Jonathon and his armourbearer outside their camp.

The interesting thing about the sign that Jonathon established was that if it was not God’s will for Jonathon to attack the Philistines, then he and his armourbearer would be killed by the Philistines. Jonathon was so confident that the LORD would use him to defeat the Philistines that he risked exposing himself to them before taking any action.

And the men of the garrison answered Jonathon and his armourbearer, and said, Come up to us, and we will show you a thing. And Jonathon said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel. (1 Samuel 14:12)

The making of a king

“And it was so, that when he had turned his back to go from Samuel, God gave him another heart” (1 Samuel 10:9). King Saul was a different person after his encounter with Samuel. God not only changed his outward appearance when he turned him into another man (1 Samuel 10:6), but the inner man was transformed also.

“The heart includes not only the motives, feelings, affections, and desires, but also the will, the aims, the principles, the thoughts, and the intellect of man. In fact, it embraces the whole inner man” (3820). After God turned Saul into another man, people that knew Saul before would have said, you’ve changed, you seem different to me. After God give him another heart, Saul would have said, I’ve changed, I am different person than I was before. Saul underwent a complete transformation before he became king of Israel.

The inner spiritual and moral transformation that Saul experienced resulted in a single-minded commitment to the LORD and his will. It is comparable to the change described in Ezekiel 36:26 where it was prophesied ” A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.”

Saul was God’s chosen instrument to establish his kingdom in the Promised Land. In the same way that the Israelites were his chosen people, on an individual level, Saul was God’s chosen man to be king of his people. God’s choosing or election is a part of the process that results in Christians being born again. Saul is an example of God performing the process even before Christ was born.

The interesting thing about Saul’s experience is that he had no say in the matter. God did not ask Saul if he wanted to be king nor did he do it because Saul deserved to be king. Saul’s transformation was necessary so that he could function effectively as king. God made Saul into a king because the Israelites wanted a king and Saul was the man God selected.

God’s plan

During the time of the judges, it is recorded that “every man did that which was right in his own eyes” (Judges 21:25). Even though God had given the Israelites detailed instructions about how they were to live, they were not following God’s laws and commandments. The priesthood had become totally corrupted. The sons of the chief priest were the worst of all. They took portions of the meat offerings for themselves and had sexual relations with women that gathered at the door of the Tabernacle.

Although many judges had turned the Israelites to God for decades at a time, there was no consistency and the Israelites always went back to their evil ways. Even the judges themselves were flawed and made moral mistakes as Samson with Delilah. The problem was that the people had been influenced by the nations that occupied the Promised Land. Even the sons of Eli, the chief priest “were sons of Belial; they knew not God” (1 Samuel 2:12).

God’s plan to save his people began with the separation of Abraham and his family from the land of Haran. Then, Aaron and his family were separated from the rest of the Israelites to be priests, holy and consecrated to God. The final separation would be the Messiah who would be set apart from all mankind as the anointed Christ, the Savior of the world.

“And I will raise up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sore house and he shall walk before mine anointed for ever” (1 Samuel 2:35). The words faithful and sore are both translated from the same Hebrew word, ’âman (aw – man´) which means to endure and also to have belief or to believe (539). The priests of God were intended to be Believers. They more than anyone else had reason to believe because they had access to the Holy of Holies where God was present in the Tabernacle.

An essential part of believing is a personal relationship with the person one believes in. In order for someone to do that which is in the heart and mind of God, he would first have to know what is in the heart and mind of God. That kind of knowing can only come through a personal relationship. God made himself available to the Israelites, but the Israelites did not want to fellowship with God; they did not want to learn his ways and discover what was in his heart and mind.

The missing link between God and his people was the Holy Spirit. Prior to Jesus’ death, Believers did not receive the Holy Spirit. The priests were anointed which mean they were consecrated or set apart for God, but they were not sealed as we are with the Holy Spirit. To be sealed means to stamp with a signet or private mark. Just as God dwelt in the Tabernacle, the Holy Spirit dwells in us and makes God available for a personal relationship.

“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you; but as the same anointing teacheth you all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him (1 John 2:27).

The only way that God would be able to raise up a faithful priest that would do what was in his heart and mind was with the help of the Holy Spirit. No longer would people have to go to the Tabernacle to pray or commune with God, because the Holy Spirit is present everywhere. Believers could access God through the Holy Spirit and have constant fellowship with him anywhere.

Made for each other

A central theme in the book of Ruth is relationships. Rather than food or clothing, abundance and loss is measured in the number of relationships one has. When she returns home from Moab, Naomi tells people that she “went out full” because she left with her husband and two sons, but is returning empty because all of them died in the land of Moab (Ruth 1:21). I think it is interesting that even though she brought her daughter in law Ruth back with her, Naomi still considers herself to be empty.

Naomi felt worthless because she didn’t have a husband or sons which were considered to be blessings from God. The quality of her relationships with her husband and sons is unknown, but when Naomi tells her daughters in law to return to the home of their parents, it says in Ruth 1:14 that “they lift up their voices and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.”

The word clave or dâbaq (daw – bak´) in Hebrew is the same word that is used in Genesis 2:24 where is says that a man shall “leave his father and his mother and shall cleave unto his wife.” Ruth pleads with Naomi to not make her go back and even goes so far as to say “Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me” (Ruth 1:17). Similar to a marriage vow, Ruth is saying to her mother in law, till death do us part.

Ruth’s devotion does not seem to be of value to Naomi, perhaps because Ruth was a Moabitess, a foreigner and not a blood relative, but her willingness to leave her own country and family to be with Naomi is certainly commendable. Naomi blames her bitterness on God and believes her affliction is from his own hand. Not only does she not recognize Ruth’s value, she is missing the point that God has blessed her with a lifetime partner that is committed to taking care of her in spite of the personal sacrifice that requires.

“And Naomi had a kinsman of her husband’s; a mighty man of wealth, of the family of Elimelech; and his name was Boaz” (Ruth 2:1). The word translated kinsman, yâda‘ (yaw – dah´) means to know (3045). Naomi was related to Boaz by marriage, but what this verse is saying is that Naomi had a relationship with Boaz, she knew him personally. The interesting thing about this is that there is no mention of Naomi ever interacting with Boaz after she returns to Judah. It would seem reasonable for Naomi to contact Boaz, and if he was a wealthy man, to ask for his help, but Naomi doesn’t do that.

One of the Mosaic laws made provision for a widow to glean in the field of another so that she would not go hungry if she had no one to provide for her. Ruth takes the initiative to go into a field where corn is being harvested and by divine providence she ends up in the field of Boaz. During their first meeting, Boaz tells Ruth that he has instructed his men not to have any sexual contact with her. Ruth’s response indicates that what Boaz has done is not typical behavior. “Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thy eyes, that thou shouldest take knowledge of me, seeing that I am a stranger” (Ruth 2:10).

The fact that Boaz, a mighty man of wealth, would show kindness to a Moabite who is gleaning in his field distinguishes him from not only the typical man, but perhaps any other man in Israel. Ruth describes Boaz’s action by saying that he has comforted her (Ruth 2:13). The word translated comforted, nâcham (naw – kham´) is the same word that is translated repented in Judges 21:15. One way of looking at what Boaz did would be that he gave his strength to Ruth. He attempted to make her feel like she was his equal and he raised her status in the eyes of others.

The reason why Boaz’s action qualifies as repentance is because he did the opposite of what would have been expected under the circumstances in order to achieve a more positive outcome. Boaz could have had Ruth thrown out of his field because she was a foreigner or told his female workers to stay away from her because she would be a bad influence on them. But instead, Boaz tells Ruth to stay close by his maidens, warns his young men not to touch her, and even invites Ruth to sit at his table at mealtime.

At the end of the harvest, Naomi seeks to arrange a marriage between Boaz and Ruth. She instructs Ruth to go to Boaz at night, just before he is laying down to go to sleep. The action Naomi wants Ruth to take is a type of marriage proposal. The way it is being presented to him makes it possible for Boaz to refuse and not embarrass Ruth because he has rejected her.

Ruth’s obedience to her mother in law demonstrates her trust and belief in the Jewish way of doing things. She is no longer acting like a Moabite or following the customs of her people. A clue that Ruth has truly been converted is that her actions are described as showing kindness. The Hebrew word checed (kheh´ – sed) is one of the most important words that is used to convey Old Testament theology (2617). Checed is representative of a deep, loving relationship. The word chesed is meant to convey a strong bond that keeps two people knit together, as in a marriage, but more from love that a legal obligation to stay together. Relationship is the basis for checed and personal involvement is what makes it possible for a person to show the extraordinary kindness that checed implies.

Boaz seems to be caught off guard when he wakes in the middle of the night and finds Ruth lying at his feet. It appears that the thought of matrimony has not crossed his mind, perhaps because as he explains to Ruth, “And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I” (Ruth 3:12). When Naomi sent Ruth to Boaz, she knew that he did not have the ability to redeem her as his property. Based on Boaz’s behavior toward Ruth, Naomi may have assumed that he loved her and would want her to be his wife.

Boaz describes Ruth as a virtuous woman (Ruth 3:11). The word translated virtuous, chayil (khah´ – yil) means strength or power (2428). Chayil is often used in a military context and is associated with the word gibbôr (ghib – bore´) to describe a proven warrior (1368). What Boaz may have been implying when he referred to Ruth as a virtuous woman was that she was a good match for him, that they belonged together. Boaz is referred to as “a mighty man of wealth” in Ruth 2:1, which means that he had been successful in battle. Often times warriors took the spoils of their victories and were rewarded for the enemy territories they conquered. If Boaz claimed Ruth as his property, it would likely have established his dominance over her and inhibited her from feeling loved by him. Boaz gave Ruth the impression that she was his equal and her courage in leaving her country and coming to Judah was commendable.

“So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son” (Ruth 4:13). Boaz and Ruth were the great grandparents of king David. There was definitely a divine purpose for them to be married and have a child, but what stands out in the story of how their relationship developed is the mutual respect and admiration they had for each other. Unlike some of the other couples that contributed to the birth of Jesus, Boaz and Ruth typified the loving-kindness that God shows his children. You could say that Boaz and Ruth were made for each other and their marriage is a testament to God’s ability to work all things together for good “to them who are the called according to his purpose” (Romans 8:28).

How could you?

In dysfunctional and abusive relationships, you often see people doing things that hurt someone they do or at least should love. For instance, husbands that beat their wives or parents that sexually abuse their children,. Victims of abuse may start acting like slaves or prisoners that have no ability to fight back because they are used to being overpowered and perceive their enemies as rulers over their lives.

Samson’s supernatural strength was a mechanism God used to show the Israelites that they could break free from the tyranny of the Philistines. When Samson’s wife was given to one of his companions, Samson avenged himself by setting fire to the city’s corn supply. Instead of going after Samson, the Philistines went to the men of Judah and beat them up. “Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us?” (Judges 15:11).

Basically, the men of Judah were saying, how could you? They were blaming Samson for their beating from the Philistines and making it seem as if Samson had no right to stand up to them. Instead of mustering an army and going to war with the Philistines, they gathered together 3000 men to bind Samson and deliver him to their enemies.

Samson’s supernatural strength was not something he got from working out. In fact, it was not even his own strength that enabled him to do what he was able to do. Whenever Samson got into a conflict with the Philistines, he received help from God, he became powerful because God’s spirit came upon him.

It says when the Philistines shouted against Samson, “the spirit of the LORD came mightily upon him” (Judges 15:14). The word translated spirit, rûwach, (roo´ – akh) means wind or breath, such as in exhalation. “It is clear that the wind is regarded in Scripture as a fitting emblem of the mighty penetrating power of God. Moreover, the breath is supposed to symbolize not only the deep feelings that are generated within man, such as sorrow and anger; but also kindred feelings in the Divine nature” (7307).

The decision of the men of Judah to bind Samson and hand him over to the Philistines must have caused sorrow and anger in Samson. He was doing God’s will when he stood up to the Philistines and so God helped him to escape before the Philistines got their hands on him. After Samson was free from the ropes the men of Judah used to bind him, it says “he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith” (Judges 15:15). What it doesn’t say is who he killed, the men of Judah or the Philistines?

No one’s perfect

Over and over in the Bible we are given examples of people who were used by God that either had made serious mistakes in their lives or had character flaws, I believe to remind us that no one is perfect. I’m the kind of person that strives toward perfection so I’m often disappointed when I read about someone who had achieved a great victory and then screws things up by doing something really stupid.

Gideon is no exception. Idol worship can take many forms and in Gideon’s case it took the form of an ephod which was meant to be worn by the high priest. It came to symbolize God’s direction of his people. The ephod can be thought of as a kind of personal GPS system. The ephod was supposed to be the instrument God used to direct his people, but eventually, the ephod came to be viewed as the source of direction instead of God.

“And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Gen 12:1). The word translated perfect, tâmîym (taw – meem´) means complete or to be complete. From God’s perspective, perfection is getting the job done. When God instructed Abram to walk before him, he was basically saying, you do the moving, I’ll do the directing, and together we will reach the desired destination.

One of the drawbacks of using a GPS system is that you can become dependent on it and no longer think about what you are doing. I have gotten lost using my GPS system because I wasn’t aware that it was malfunctioning. I’ve learned that I need to pay attention and check what it’s telling me to do against my own knowledge and experience of the area I’m traveling to.

When God wants us to do something, he always tells us, either through his clear communication to us individually or in the Bible which is his general direction for everyone. If I have not received any instruction from him, then that means I am to just go about my daily business and wait until he reveals the next step I am to take.

Gideon may not have realized that God was done using him, that his job was complete. If Gideon would have just gone home after defeating the Midianites and lived the rest of his life as a normal, typical person would, he would have been credited with having lived a perfect life. But that is not what he did, he made an ephod and kept it close by so that he could consult it for direction instead of God, it became a sort of good luck charm that he thought would keep him out of trouble, “and all Israel went thither a whoring after it” (Judges 8:27).

Does it really matter?

I’ve heard it said many times that Good is no respecter of persons. I have to admit I’m not really sure I know what that means, but I know I’ve sometimes wondered why God uses certain people. I think the truth of the matter is that God can use anyone and therefore, he uses anyone that is willing to obey him and doesn’t care who gets the credit.

Deborah is a perfect example of someone that God used that did not have the right qualifications for the job, but was willing to step in and do what God told her to. Deborah was a judge which means that she was equal to Moses in her capacity to decree punishment when the children of Israel broke God’s commandments. She was not a priest, but she was a prophetess which means that God spoke to her directly and revealed his will to her during the time that she was appointed to judge Israel.

And she sent and called Barak the son of Abinoam out of Kadesh-Naphtali, and said unto him, Hath not the LORD God of Israel commanded saying, Go and draw toward mount Tabor…And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. (Judges 4: 6-8)

Along with David and Samson, Barak is listed as one of the heroes of faith in Hebrews 11 where it says of them:

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. (Hebrews 11: 33-34)

Although it was Barak’s faith that got Israel the victory, it was Deborah’s authority that Barak relied on before he entered the battle. So why did Deborah do it? Why did she go with Barak and enable him to become the hero?

And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisea into the hand of a woman. (Judges 4:9)

Jael, the wife of Heber the Kenite, ended up killing the captain of the host of the Canaanite army by driving a tent peg through his temples while he was sleeping. Does it really matter who drove the tent peg through Sisera’s temples? In God’s eyes, no, he can use a man, a woman, or even a child to accomplish his will and in the case of Jael, he used the wife of one of Sisera’s allies to get the job done. But, I think it mattered to Deborah and even though God is not a respecter of persons, he does respect women and will respond to their petitions just as eagerly as he does the petitions of a man.

Choose this day

A crossroad is a place where we must choose the pathway we will follow. In practical terms, it is a choice to go our own way or to follow the Lord, but there is more to it than that. Ultimately, what is decided when we come to a crossroad in our life is will we reach our destination, the place God planned for us to live our life or will we end up in the wilderness where our life will remain on hold and our destiny unfulfilled until we see that we have made a mistake and want to start over again.

The Israelites gathered in Shechem to renew their covenant with God because it was a crossroad for them. Hundreds of years before they entered the Promised Land and took possession of land, “Jacob came to Shalom, a city of Shechem, which is in the land of Canaan…And he bought a parcel of a field, where he had spread his tent…And he erected there an altar, and called it El-Elohe-Israel” (Gen 33:18-20).

Unfortunately, things didn’t go well for Jacob and his family in Shechem. After purchasing the parcel of land, it says, “And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land. And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and defiled her” (Gen 34:1-2).

The contrasting events of Jacob settling in the land of Canaan and his daughter Dinah being raped illustrate perfectly the dilemma of a crossroad. A choice had to be made. Would Jacob stay in Canaan and continue to worship the LORD at the altar he had erected or would he do as he had every other time he had gotten into trouble, run for his life?

The choice is the same for everyone and if you haven’t come to this crossroad in your life yet, you will eventually. Joshua puts the choice to the Israelites this way:

Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt, and serve the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom you will serve; whether the gods which your fathers served that were on the other side of the flood, or the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. (Joshua 24: 14-15)