Personal involvement

“Delight thyself also in the LORD and he shall give thee the desires of thine heart” (Psalm 37:4). When the LORD works in our lives, he does so through personal involvement. You could say that he gets his hands on us and begins to mold and shape us as the potter does his clay (Jeremiah 18:1-6). The best condition for us to be in when this begins to happen is soft and pliable, capable of transformation.

The Hebrew word that is translated as give in this verse, nathan can also mean to make or do. “Nathan represents the action by which something is set going or actuated” (5414). It is like the potter’s wheel that spins around and allows the potter to use friction as a force to move the clay through his fingers so that it can be reshaped according to his design.

The difficult thing about being on the potter’s wheel is that it sometimes feels like our lives are spinning out of control and the friction that is generated when the potter puts his hands on us is painful. We are expected to feel secure in the potter’s hands, but we cannot see what his is doing and are unsure if we will like the end result.

“Thou which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side” (Psalm 71:20-21). The word translated quicken, chayah means to live or cause to revive (2421). In the process of transformation, there is usually a point where it feels like or appears to others as if we are going to die. When a caterpillar is transformed into a butterfly, it goes into a chrysalis that is similar to a casket or grave. It isn’t until the butterfly emerges that you can see what has taken place and know that the caterpillar no longer exists.

“Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law, that thou mayest give him rest from the days of adversity” (Psalm 94:12-13). To chasten someone means that you discipline him or give him instructions in order to bring about a change in behavior (3256). Although no one knows for certain what happens during metamorphosis, the stillness or idleness of the caterpillar enables it to undergo rapid change. When it emerges from its chrysalis, the butterfly is immediately able to fly and knows how to nourish itself.

In the parable of the potter and the clay, it says, “the vessel that he made of clay was marred in the hand of the potter” (Jeremiah 18:4). The vessel was ruined while the potter was working on it. Some people might conclude that the potter was working with a bad piece of clay or that the potter made a mistake by creating it in the first place. In my opinion, the vessel was meant to be transformed from the start.

The clay that the potter was using was a type that was capable of metamorphosis or transformation. When a caterpillar transforms into a butterfly, its DNA does not change. It was meant to be a butterfly from birth. I believe the desire of our heart indicates whether or not we are in the form we are meant to be. Like the process of metamorphosis, we are still waiting for the potter’s hands to be on us. His personal involvement is what makes it possible for the clay to be transformed.

God’s desire

An aspect of God’s character that doesn’t seem to be discussed much is his desire. God has desires, much the same way we do and his desires affect his behavior. It says in Psalm 132, “For the LORD hath chosen Zion: He hath desired it for his habitation. This is my rest for ever, here I will dwell; for I have desired it” (Psalm 132:15).

Desire is closely tied to emotion, but it is really the driving force behind our will. Desire and will are sometimes interchangeable as descriptions of what we want to do. The definitions of these words reveal things like pleasure and lust (183, 7522), so it is hard for us to connect these words with God. The difference between God’s desire and our desire is that God’s desire is always for good things because his heart is perfect.

Desires are personal and therefore, sometimes difficult to reveal. God does not have a problem revealing his desires to us because everything he wants is for our benefit. In order for us to trust him, God often tells us his desires. It is something he does to build our relationship and can be a way of gaining our affection.

Psalm 105 reveals two areas where God’s desire was communicated to the Israelites. Speaking of his covenant, it says in Psalm 105:11, “Saying, unto thee will I give the land of Canaan, the lot for your inheritance.” And in Psalm 105:15, “He suffered no man to do them wrong, Yea, he reproved kings for their sakes; saying, Touch not mine anointed, and do my prophets no harm.”

God cares about his people and wants the to be happy. It is his desire that we love him and rely on him as a child does his father. In order for us to put our trust in God, we must understand that our desires and God’s desires are not the same, but they will never contradict each other. God approves of the desires we have that are good and will give us everything we desire that brings about a good outcome. If all we ever wanted was good, then our desires and God’s desires for us would be the same.