Author: Calleen Hough

Love

Paul concluded his discussion of spiritual gifts with this statement, “But earnestly desire the best gifts. And yet I show you a more excellent way.” (1 Corinthians 12:31, NKJV). Paul’s reference to a more excellent way was meant to describe the ultimate attainment for a believer who wants to become like Christ. You could say that Paul was unlocking the secret to a successful Christian life. He said:

I may be able to speak the languages of men and even of angels, but if I do not have love, it will sound like noisy brass. If I have the gift of speaking God’s Word and if I understand all secrets, but do not have love, I am nothing. If I know all things and if I have the gift of faith so I can move mountains, but do not have love, I am nothing. If I give everything I have to feed poor people and if I give my body to be burned, but do not have love, it will not help me. (1 Corinthians 13:1-3, NLV)

Paul was talking about a way of life the ran counter to the mainstream culture of his day. Paul’s ministry took place when the Roman Empire was at the height of its success. Paul’s first letter to the Corinthians was written around 55 B.C., when Nero had just become the emperor of Rome. Nero was one of the most violent leaders of the Roman Empire who killed his own mother and made public his hatred of Christians by burning them alive.

Paul’s description of love in 1 Corinthians 13:4-8 emphasized the importance of putting others above ourselves. His statement “Love bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7, ESV) suggested that Paul expected believers to strive toward perfection in their pursuit of loving others. In fact, Paul likened Christian love to the completeness or perfect maturity that a believer is able to achieve in his or her life. Paul stated, “For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away” (1 Corinthians 13:9-10).

The Greek word translated perfect in 1 Corinthians 13:10 is teleios. “Teleios means brought to its end, finished” (G5046). When Jesus was dying on the cross, he said, “It is finished” (John 19:30). The word he used, teleo and teleios are derived from the same Greek word telos, which means “to set out for a definite point or goal” and by implication, “the conclusion of an act or state” (G5056). Paul made it clear that the goal every Christian should be to love his neighbor as himself (Matthew 22:39), but he also understood that perfection was not something that could be attained in this life. Paul concluded his discussion with a statement about life after death. He said, “For now we see through a glass, darkly; but then face to face;: now I now in part; but then shall I know even as I am known” (1 Corinthians 13:12). What Paul was saying was that everything we know about each other right now is like a snapshot that can only capture a brief moment in time. When we get to heaven, we will see the whole story and be able to recognize the truth about who we really are. We will have a type of full perception that enables us to be perfectly united with everyone we love (G1921).

Book Release: A Rebuilt Life

Dear Friends and Sisters & Brothers in Christ,

I’m happy to announce the release of my first book titled A Rebuilt Life: Recovering from the Trauma of Rape. For those of you that don’t know my story, I was raped as a young teenager while spending the night at a friend’s house. Several years later, I was abducted by a serial rapist and forced to have sex with him in a closet underneath the stairwell of the building where I worked. These experiences left me traumatized and unable to cope with daily life. After overdosing on sleeping pills, I started attending a church in El Cajon, California called Trinity Baptist. It was there that I gave my life to Christ and began my journey of recovery.

A Rebuilt Life is being made available through Kindle Publications and can only be purchased on Amazon. All of the proceeds from the sale of my book will be going to the non-profit organization Anuenue Ministries, Inc. This company was established by my family to manage the activities of my writing ministry, Partnership of Women Experiencing Rape. Anuenue Ministries’ Mission Statement is “To share the love of Christ and to serve God’s people according to the abilities God has given us in order to bring glory to God and his kingdom.

If you decide to purchase A Rebuilt Life on Amazon, I would like to ask you a favor. Please write a review after you finish reading it. This will help other people find my book and know what it’s about. Whether you like the book or don’t like it, writing a review increases the likelihood that others will consider buying it. Also, please tell your family and friends about A Rebuilt Life: Recovering from the Trauma of Rape. Even if you aren’t interested in reading it yourself, there might be someone you know that would benefit from reading my story. My goal in writing this book was to share with others what God has done for me and to give him all the glory for rebuilding my life from the ruins of destruction.

Thank you for your support,

Calleen

The body of Christ

Paul talked about spiritual gifts in the context of supernatural regeneration or what Jesus referred to as being born again (John 3:3). Paul wanted the Corinthian believers to understand that being identified with Christ meant you would receive a particular spiritual capability that was different than your natural capability in order to facilitate the effective functioning of the body of Christ. Paul said:

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. (1 Corinthians 12:4-7, ESV)

Paul described all believers collectively as the body of Christ and explained that in the same way that a human body has many parts that enable it to function effectively, so all believers are expected to function as a collective unit. Paul referred to both diversity and unity in his description of the spiritual capabilities that every believer is given and stated, “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ” (1 Corinthians 12:12).

The point I believe Paul was trying to make was that spiritual gifts are only useful in a collective sense. Paul used the expression tempered together (1 Corinthians 12:24) to describe the process God uses to unify the body of Christ. The Greek word sugkerannumi (soong-ker-an’-noo-mee) means “to commingle” (G4786). Figuratively, sugkerannumi can mean to assimilate. Paul was most likely talking about Christians being joined together culturally. One of the Old Testament uses of the phrase tempered together had to do with the creation of a perfume that was placed before the ark in the most holy place of God’s temple (Exodus 30:34-36). The individual elements of this holy anointing oil were beaten together until they dissolved and became an aromatic fragrance comparable to a priceless perfume. When Paul said there should be “no schism” in the body of Christ (1 Corinthians 12:25), he was probably referring to an expensive garment that had been sewn together in such a way that it was impossible to tell that it wasn’t a single piece of cloth. Together, these illustrations suggest that the body of Christ is like an Olympic athlete that is able to accomplish superhuman feats through its collective efforts.

Communion

Celebrating the Lord’s supper was an important ritual in the early church and in his first letter to the Corinthians, Paul made it clear that he was concerned about it being practiced correctly. Paul began his discussion of the Lord’s supper with a bold statement about idolatry. He stated, “But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils” (1 Corinthians 10:20-21). The Greek word translated fellowship, koinonos (koy-no-nos’) means a sharer that is associate (G2844). The word koinonia (koy-nohn-ee’-ah) is derived from koinonos and refers to an individual’s participation in activities that distinguish him as a follower of Christ. What Paul was probably getting at in his statement that you could not drink the cup of the Lord and the cup of devils was that a commitment to the Lord means that you are no longer free to worship anyone else.

Part of the process of celebrating the Lord’s supper was about coming together as a unified body of believers or Christian church. There was likely a sense that conflict was inappropriate during this celebration and everyone was expected to do things in a consistent manner. Some of the problems that Paul mentioned in his letter were unequal distribution of food (1 Corinthians 11:21), eating in a self-centered manner (1 Corinthians 11:27), and not waiting to eat until everyone was present (1 Corinthians 11:33). The primary issue seemed to be that no one really understood the purpose of celebrating communion. Paul explained to the Corinthians that there was an underlying spiritual transaction that took place when they participated in the Lord’s supper. Anyone that drank from the cup signified his commitment to Christ’s New Covenant and therefore, exposed himself to God’s discipline of his behavior.

Paul’s answer to the problem of celebrating the Lord’s supper in an irreverent manner was for each person to look at his own motive for taking communion before he did so. Paul said, “But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body” (1 Corinthians 11:28-29). The Greek word translated damnation, krima means “a decision” (G2917). What I believe Paul was saying was that if you partake of the Lord’s supper without being saved, you could be preventing yourself from making the necessary decision to accept Christ. In other words, if you say you are a Christian, but you’ve never accepted Jesus as your savior, you have skipped a step and need to be aware of the fact that you are still going to hell.

Temptation

Paul compared the Corinthian believers to the Israelites that wandered in the wilderness for 40 years in order to illustrate their need for spiritual nourishment. Paul said that the Israelites “all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ” (1 Corinthian 10:3-4, ESV). Paul wanted the Corinthians to understand that their spiritual health was dependent upon a regular intake of spiritual food. Paul’s declaration that Christ was the Rock that provided water was based on Jesus’ statement to a Samaritan woman that he met at a well. He told her, “Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:13-14, ESV). Jesus went on to explain that we obtain our spiritual nourishment through worshipping God. He said, ” But the hour is coming, and is now here, when true worshippers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those that worship him must worship in spirit and truth” (John 4:23-24, ESV).

Paul talked about the Israelites’ being tempted in the wilderness and said, “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:11, ESV). Paul may have wanted to stress the importance of the time period in which he lived by describing it as “the end of the ages.” What Paul was referring to was the culmination or end result of God’s work of saving his chosen people. Although the age of God’s grace has been going on now for more than 2000 years, Jesus’ sacrifice on the cross was a single event that marked the fulfillment of God’s promise to the Israelites to give them a Messiah. Therefore, Paul warned the Corinthians to not take for granted their spiritual health. He stated, “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).

Paul was probably focusing his attention on the Corinthian Jews in particular when he talked about being tempted to ignore the gift of salvation that Jesus had made available to them. The Greek words translated stand and fall in 1 Corinthians 10:12 likely have something to do with the Israelites’ status as God’s chosen people. Stands or histemi in the Greek is comparable to the word tithemi (tith’-ay-mee) which was used by Peter to refer to unbelieving Israel (1 Peter 2:8). What seems clear from Paul’s discussion of temptation was that it was related to spiritual health. Paul stated, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you to be tempted beyond your ability; but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13 ESV). The phrase “beyond your ability” refers to spiritual strength that can be attained through spiritual exercise or as an inherited trait. To be able to do something means that you have the power to accomplish it. Paul concluded his lesson on temptation with this admonition, “Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14). In other words, don’t do things that you obviously know are wrong.

Winning the race

Paul’s ministry of preaching the gospel began to wind down after his second missionary journey (A.D. 49-52). During the transition of him being in a teaching/training role rather than preaching the gospel himself, Paul started writing more about the truth he had learned directly from Jesus. Paul’s first letter to the Corinthians contained many examples of what he considered to be appropriate Christian behavior. One of the topics that Paul covered was Christian workers being paid for their labors. Paul began his argument by pointing out that he and Barnabas had not taken anything they were entitled to from the Corinthians. Paul worked as a tent maker (Acts 18:3) and traveled at his own expense. And yet, he argued, “Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?” (1 Corinthians 9:6-7, ESV).

The case Paul made for receiving wages from the churches he ministered to was founded upon the Old Testament example of God’s temple. He said, “Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel” (1 Corinthians 9:13-14, ESV). After he made it clear that he was entitled to be paid for the work he had done at the church in Corinth, Paul went on to say that he had intentionally refused to take any payment because he didn’t want anyone to be able to claim responsibility for his success (1 Corinthians 9:15). Paul’s motivation for preaching the gospel was not to gain notoriety or to become rich. Paul explained that he was only interested in spiritual rewards. He stated, “What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant to all, that I might gain the more” (1 Corinthians 9:18-19).

Paul apparently believed there was a connection between the payment he received and the results of his work; the less payment he received, the better the outcome of his preaching. Paul wanted to retain all the spiritual power of the gospel in order to win more souls for Christ. Paul went on to explain that his behavior had to be controlled in order for others to be receptive to his message. He stated, “To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some” (1 Corinthians 9:22). In his concluding argument, Paul openly declared his intent of becoming the best preacher he could possibly be and used the analogy of winning a race to describe the kind of outcome he was hoping for. Paul stated:

Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. (1 Corinthians 9:24-27, ESV)

A stumbling block

A major concern Paul addressed in his first letter to the Corinthians was the influence mature Christians had over those who were relatively new in their faith. The problem Paul pointed out was that those who knew better than to engage in certain activities weren’t setting a good example for others. Referring back to his analogy of laying a foundation for others to build on, Paul stated, “Now as touching things offered unto idols, we know that we all have knowledge, knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1). The Greek word translated edifieth, oikodomeo (oy-kod-om-eh’-o) means “to be a house builder that is construct or (figuratively) confirm” (G3618). What Paul was saying was that understanding the things of God should cause us to want to help others to grow in their faith, not hinder them from spiritual growth.

Paul went on to explain that a person’s conscience could be built up or torn down by the behavior of others. He stated:

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one…Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour, eat it as a thing offered unto an idol; and their conscience being weak is defiled…For if any man see thee which has knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; and through thy knowledge shall the weak brother perish, for whom Christ died? (1 Corinthians 8:4,7,10-11)

Paul’s argument against believers eating food that was sacrificed to idols was that it could make a Christian that was addicted to idolatry think it was okay to continue with his immoral behavior. Even though it might not have been sinful for a Christian to practice idolatry, the demonic beings associated with idol worship were very real and dangerous spiritual forces that could possess and/or ruin an individual’s life. Paul was concerned for the well being of all of the Corinthian believers and didn’t want anyone to suffer as a result of a believer’s careless use of his liberty or freedom in Christ to pursue pleasure (G1658).

Paul warned the Corinthians, “take heed lest by any means this liberty of yours become a stumblingblock to them that are weak” (1 Corinthians 8:9). The Greek word translated stumbling block, proskomma means “a stub that is (figuratively) occasion of apostasy” (G4348). Apostasy in Christianity is the rejection of Christianity by someone who formerly was a Christian. One of the reasons I believe Christians renounce their faith is because of the hypocrisy they see in the church. They get turned off by people that call themselves Christians and yet they do not live the kind of life that Jesus taught his followers to live. Paul’s comment, “Knowledge puffeth up, but charity edifieth” (1 Corinthians 8:1) was probably meant to point out that charity or the attitude of God toward His Son, the human race, and to believers on the Lord Jesus Christ (G26) should be evident in our behavior toward other believers. “Self-will, that is self-pleasing, is the negation of love to God.”

Sexual purity

Paul openly declared to Christians that they were expected to live differently than everyone else. He stated:

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you: but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ, and by the Spirit of our God. (1 Corinthians 6:9-11, ESV)

Paul used three terms to describe the born-again Christian; washed, sanctified, and justified and implied that believers have a supernatural type of purity that can only be attained through the name of Jesus Christ and Spirit of God. According to Paul, believers are considered to be completely clean, innocent of all charges that might be brought against them that are of a spiritual nature. In other words, Christians are sin-free.

In spite of the believer’s purified state, Paul argued that restraint was necessary to ensure that a Christian’s purity was not compromised. He stated, “All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any” (1 Corinthians 6:12). Paul’s reference to being brought under the power of any was likely meant to indicate spiritual bondage or demonic influence. I think Paul was trying to subtly suggest that sin and Satan go hand in hand; any door that we open through sin, Satan is likely to walk through.

Paul’s primary concern related to purity was fornication or sexual sin. He told the Corinthians, “Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body” (1 Corinthians 6:18-20, ESV). Paul’s practical advice to the Corinthians was to get married if sexual temptation was an issue for them. He said, “I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn” (1 Corinthians 7:8-9).

Paul instructed Christians that were married to stay married even if their spouse was not a believer. Paul’s argument for remaining in the marriage was that the unbelieving spouse could be influenced by the godly life of their Christian partner (1 Corinthians 7:14). The only exception to that rule was if the unbelieving spouse chose to abandon the marriage. Paul said, “But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace” (1 Corinthians 7:15). In other words, Paul didn’t expect believers to live in conflict. Paul concluded with the statement, “A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God” (1 Corinthians 7:39-40, ESV).

A double standard

Paul’s first letter to the Corinthians covered several topics that dealt with the distortion of his teaching about grace. Apparently, the Corinthian believers had interpreted God’s grace to mean they could do anything they wanted to and not be punished for it. Paul stated, “It is reported commonly that there is fornication among you, and such fornication as is not so much named amongst the Gentiles, that one should have his father’s wife” (1 Corinthians 5:1). Fornication or porneia (por-ni’-ah) in the Greek was a general term that referred to all kinds of sexual sin including adultery and incest (G4202). Paul pointed out that these kinds of sin were not even considered acceptable behavior for unbelievers. Paul’s frustration with the situation seemed to be focused on the fact that the person that was committing incest was boasting about it in the church as if he was proud of the liberty he had to do such a thing. Paul instructed the Corinthians “to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus” (1 Corinthians 5:5).

Paul suggested a double standard was appropriate for judging Christian behavior. His comment “to deliver such a one unto Satan for the destruction of the flesh” (1 Corinthians 5:5) was probably meant as a stern warning against the acceptance of sinful behavior from a person that was born again. Paul explained that we shouldn’t expect unbelievers to act morally because they don’t have the means to do so, but Christians have the ability to overcome sin if they want to. He stated, “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:14-16).

Paul concluded that the best way to handle bad behavior in the Corinthian church was to excommunicate the person that was saved who was continually practicing sin. Paul’s instruction “to deliver such a one unto Satan for the destruction of the flesh” basically meant that this type of person shouldn’t have a spiritual support system. Outside the church, he would be open to satanic attack and demonic influence that might eventually drive him to a state of despair, and if he was truly saved, a point of repentance. Paul’s logic may have seemed unusually cruel or even barbaric, but it seems clear that he was extremely concerned about the negative influence this unrepentant believer was having on the Corinthian church. Paul stated plainly that believers should not associate with a person that calls himself a Christian, but habitually practices sin. He said, “But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat” (1 Corinthians 5:11).

Fools for Christ

Paul’s identification of himself as an apostle of Jesus Christ in his salutation to the Corinthians (1 Corinthians 1:1) was probably meant to clarify his role in preaching the gospel. Paul referred to himself as a masterbuilder (1 Corinthians 3:10), someone in a position of authority who was responsible for the success of a building project. The Greek word Paul used that is translated masterbuilder, architekton (ar-khee-tek’-tone) refers to the architect or designer of a building. Architekton is derived from the Greek words arche (ar-khay’) and tekton (tek’-tone) which together suggest that Paul was referring to himself as the initiator of a building project that would eventually be held accountable for the quality of his design. Paul said that he had “laid the foundation” (1 Corinthians 3:10) upon which others were expected to build. From a building project perspective, that meant that Paul’s work would determine the strength and longevity of the building that was erected.

As an apostle of Christ, Paul claimed to have special abilities that enabled him to do the work that God had given him, but Paul didn’t think of himself as someone special. He said, “For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised” (1 Corinthians 4:9-10). The Greek word translated fools is moros. The English word moron comes from the word moros and is used to describe a person with a mental age in adulthood of between 8 and 12 years old. Paul may have been using a play on words to signify the unworthiness he felt to have been chosen as Christ’s representative. The Greek word moros could be a derivative of the word muo which means to shut the mouth (G3466). One way to describe muo would be to say, no comment or I’m not allowed to talk about that. Paul may have felt that he had been entrusted with delivering a message that was so far above his pay grade that he was not even allowed to interpret the content, just repeat word for word what he had been told.

So that there wouldn’t be any misunderstanding about the prestige associated with his position, Paul described to the Corinthians his experience of preaching the gospel. He said, “Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day” (1 Corinthians 4:11-13). The harsh picture Paul painted of his life as an apostle, was probably meant to discourage anyone that might be thinking about taking his ministry away from him. It’s likely that as Paul neared the end of his life and his strength began to wane, other leaders in the church were thinking about picking up where he left off when he was gone. Paul may have been concerned about the gap that would need to be filled and intentionally identified Timothy as his successor. He stated, “For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.